harivansh puran: vishnu parv: ashhtasaphtatitam adhyay: shlok 19-35 ka hindi anuvadvrat dharan karane vali devi! sadhhvi shtri ko chahiye ki vah prat:kal uthakar shnan karane ke pashchat pati ko yah soochit kare ki aj mujhe upavas athava vrat karana hai. vah sas-sasur tatha sadhu-mahathma ke charanoan mean sada pranam kare; phir kush aur akshat se yukht tamr patr lekar gay ke dahine siang ko nahalakar us jal ko grahan kar le. isake bad sati shtri shnan karake ekagrachitt hue pati ke mashtak par us jal ko chhi dake. tadananhtar apane mashtak par bhi us jal ke chhiante dale. yah triloki ke samhpoorn tirthoan mean shnan bataya gaya hai. sadhhvi! upavas aur vrat ke avasaroan par yah shnan avashhy karana chahiye. yah striyoan aur purushoan ke liye samanhy shnan hai. arundhati! maianne mahadevi ji ke tej aur apani tapashya se dekha hai ki is vrat mean nari ke liye aisi shayya honi chahiye, jo kanhtakaviddh n ho. asan bhi vaisa hi hona chahiye. usake liye apane pairoan ko shvayan hi dhone ka vidhan hai. sadhhvi aroonhdhati! yadi aansoo giraya gaya, rosh aur kalah kiya gaya to vah striyoan ko tathkal hi upavas aur vrat ke punhy se bhrashht kar deta hai. chanhdrakumari! upavas tatha vrat mean sada shhvet vashtr dharan hi uthtam mana gaya hai. sa di ke bhitar ek-doosara vashtr (petikot adi) bhi dal lena chahiye. sadhhvi aroonhdhati! vrat ke avasar par upayog mean lane ke liye sada beant adi trinoan ki hi paduka banava leni chahiye (cham de ki paduka nahian dharan karani chahiye) upavas mean bhi yahi vidhi chalayi gayi hai. sati nari ko chahiye ki vah vrat tatha upavas ke avasar par aanjan, gorochan, bhaanti-bhaanti ke ganhdh aur phooloan ka sada hi parithyag kare. is vrat mean nari ke liye kath ka dataun karana, sir ke oopar se nahana athava aangoan mean ubatan lagavana varjit hai. sab prakar ki shuddhi ke liye mrittika ke hi upayog ka vidhan hai. bel, harre ya aanvala tatha shriphal se jisamean mitti n mili huee ho, sanyukht jal ke dvara sada hi apane sir ko dhona chahiye. saumhye! is vrat mean sir ka abhhyang arthat ubatan ya besan ka choorn lagakar nahana nahian achhchha mana gaya hai. pairoan athava samooche sharir mean bhi tel n male. yahi maryada mani gayi hai. prathyek vrat aur upavas mean bail, ooant aur gadahoan se jute hue vahan ka upayog varjit hai. usamean kabhi nagn shnan nahian karana chahiye. somanandini! nadi aur jharane ka jal uthtam mana gaya hai. kamaloan se mandit, sunhdar evan vishtrit pokhare ya bav di adi mean jakar shnan karana sada hi sab prakar se prashasht hai. jisake liye bahar jane par rok hai, vah parade ke bhitar rahane vali navavadhoo nari t dag adi mean shnan ka suyog n milane par gh doan ke jal se shnan kare. vah naye gh doan ke jal se shnan kare- yahi prachin vidhi hai. (vrat ke siva anhy avasaroan par) sir ke oopar se shnan karana chahiye. isase tapashya ka phal prapht hota hai. is prakar shrimahabharat ke khilabhag harivansh ke anhtargat vishhnu parv mean parijaharan ke prasang mean punyakavidhivishayak athahattaravaan adhhyay poora hua.
|
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj