vishay soochi
shriradha madhav chintan -hanuman prasad poddar
uttama bhakti
jinake sadharan saundary aur madhury ne b de-b de mahatma, brahmajnani aur tapasviyoan ke man ko barabas khianch liya, jinaki sabase badhi huee adbhut, anant prabhutamayi poorn aishvary shakti ne shiv-brahma tak ko chakit kar diya, un sabake mool ashray tattv svayan bhagavan shrikrishn ka jo anukoolatayukt anushilan hota hai, usi ka nam uttamabhakti hai. anukoolata ka tatpary hai- jo kary shrikrishn ko ruchikar ho, jisase shrikrishn ko sukh ho; sharir, vani aur man se nirantar vahi kary karana. shrikrishn ka anushilan to kans adi mean bhi tha, parantu unamean uparyukt anukooly nahian tha. shrikrishn se yahaan shriram, nrisianh, vaman adi sabhi bhagavatsvaroop liye ja sakate haian; parantu yahaan shrikrishnasvaroop ko samane rakhakar hi charcha ki gayi hai, isiliye yah kaha gaya hai ki bhagavan shrikrishn svaroop ke nimitt ki jane vali aur tatsambandhi anushilan roopa bhakti hi mukhy hai. bhakti ki upadhiyaanbhakti mean do upadhiyaan haian -
anyabhilasha bhog-kamana aur moksh-kamana ke bhed se do prakar ki hoti hai aur jnan, karm tatha yog ke bhed se bhakti ka avaran tin prakar ka hota hai. yahaan jnan se nigunatattvaparak ‘ahan brahmasmi’ roop, jnan, yog se bhajan rahit hath yogadi aur karm se bhakti rahit yag-yajnadi shastriy aur bhogadi ki prapti ke liye kiye jane vale laukik karm samajhane chahiye. jis jnan se bhagavan ke mangalamay divy svaroop aur bhajan ka rahasy jana jata hai, jis yog se chitt ki vritti bhagavan ke svaroop, gun, lila, charitr adi mean tallin ho jati hai aur jis karm se bhagavan ki seva banati hai, ve jnan-yog-karm to bhakti mean sahayak haian, bhakti ke hi aang haian. ve bhakti ki upadhi nahian haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
- ↑ shribhaktirasamritasindhu
varnamala kramanusar lekh khoj