shriradha madhav chintan -hanuman prasad poddar
shriradha ki prem-sadhana aur unaka anirvachaniy svaroop
san. 2014 vi. ke shriradhashtami-mahotsav par ratanagadh (rajasthan) mean diya hua pravachan
jagajjanani shrikrishn svaroopa bhagavati shriradha bahut-se logoan ke liye ek vilakshan paheli bani huee haian. aur shriradha ke anirvachaniy tattv-rahasy ko jab tak koee jan nahian lega, tab tak usake liye ye paheli hi bani raheangi; kyoanki ye sadhan-rajy ki sarvochch sima ka sadhan tatha siddh-rajy mean samast purusharthoan mean param aur charam purusharth may haian. gopi-rahasy hi param guhy hai, phir radhaji ki to bat hi kya hai. logoan ki samajh mean hi nahian a sakata ki moksh tak ki akaanksha n rakhakar, bhagavan se apane liye kabhi kuchh bhi chahane ki ichchha n rakhakar bhagavanh se prem karane ka kya abhipray ho sakata hai? jis bhagavan ki bhakti karean ya jisase prem karean, usase apane liye kabhi kuchh bhi n chahean- yah kaisi bhakti! aur phir yah aur bhi ashchary ki bat hai ki is bhakti ya prem mean sarvavidh shrriangar tatha bhog pratyaksh dekhane-sunane mean ate haian. yadyapi us shrriangar-bhog se gopiyoan ka apana kuchh bhi sampark nahian hai- keval priyatam shrikrishn-sukhechchha mean hi unake jivan ke pratyek shvas ka, man ki pratyek sookshm-se-sookshm vrittika aur sharir ki pratyek kriya ka prayog aur upayog sahaj hi hota hai, tathapi is prakar param tyag tatha samast bhogoan ka ek sath rahana logoan ki buddhi mean bhram utpann kar deta hai aur paheli aur bhi durooh ho jati hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj