shriradha madhav chintan -hanuman prasad poddar
yugalatattv ki ekatajaise agni aur agni ki dahika-shakti, soory aur soory ki kiranean, chandrama aur chandrama ki chaandani evan jal aur jal ki shitalata sada ek haian, inamean kabhi kaee bhed nahian hai, usi prakar shaktimanh aur shakti mean koee bhed nahian hai. jaise agnishakti-agni-svaroop ke ashray ke bina nahian rahati aur jaise agnisvaroop agnishakti ke bina siddh hi nahian hota, usi prakar shakti aur shaktimanh ka ekatv-sambandh hai. vah nity purusharoop hai aur nity hi nari-svaroop. aise do hote hue hi ve nity ek haian. svaroopatah kabhi do hokar rah hi nahian sakate. ek ke bina ek ka astitv hi nahian rahata. parashakti parabrahm shaktiman ke ashray bina nahian rahati; isaliye vah shaktimanh ‘paramatmasvaroopa’ hi haian. isi prakar shaktimanh parabrahm parashakti ke karan hi shaktimanh haian, isaliye ve nity ‘parashaktiroopa’ hi haian. in donoan mean bhed manana hi bhram hai. parantu is prakar nity abhinn hone par par inamean pradhanata shakti ki hi hai. ‘sachchinanandaghan’ sarvatit tattv bhi ‘sachchinanand-shakti’ ka abhav ho to ‘shoony’ rah jata hai. isaliye usaka sath-tattv sath-shakti se, chith-tattv chith-shakti se aur anand tattv ahladini-shakti se hi svaroopatah siddh hai. paramatma inhian shaktiyoan ko sandhini, sanvith aur lahdini-shakti bhi batalaya gaya hai. apani jis svaroopashakti ke dvara bhagavan sabako satta dete haian, us shakti ka nam ‘sandhini’ hai; jise dvara jnan ya prakash diya jata hai, vah ‘sanvith’ shakti hai aur svay nity anadyanant paramanandasvaroop hokar bhi jis shakti ke dvara apane anandasvaroop ki jivoan ko anubhooti karate haian tatha svayan bhi atmasvaroop vilakshan paramanand ka sakshatkar karate haian, us anandamayi svaroopashakti ka nam lahdinishakti hai yah paramashrayamay nity paramanand svaroop lahdini shakti hi sneh, pranay, man, rag, anurag, bhav aur mahabhavaroop mean bhakti ya prem-shabd-vachy hokar param premasudha ka pravah bahati hai aur usamean avagahan karake bhakt tatha bhagavan donoan hi paramanand ka atript pan karate haian. yah sab shakti ka hi chamatkar hai. bhagavan vishnu, bhagavan shankar, bhagavan ram, bhagavan shrikrishn tatha anyany b de-chhote kisi ki bhi upasana shaktirahit roop mean ho hi nahian sakati. jo shakti vishnu ko vishnu, jo shakti shiv ko shiv, jo shakti, ram ko ram aur jo shakti shrikrishn ko shrikrishn banaye hue haian, jinake bina unaki svaroop-satta hi nahian rahati, un shaktiyoan ke bina jab ve shaktimanh roop hi nahian rahate, tab unaki akele ki-‘shaktirahit shaktimanh’ ki upasana kaise ho sakati hai. shakti n rahane par to unaka svaroop hi nahian rahega. shakti ko sath mana jay ya n mana jay, upasana mean shakti ka vigrah sath rakha jay ya n rakha jay, jab upasana hogi tab shakti ke sath rahegi hi. usake bina upasy tatha usaki upasana sambhav hi nahian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj