shriradha madhav chintan -hanuman prasad poddar
prem ka svaroopprem aur paramatma mean koee antar nahi; jis prakar vani se brahm ka varnan asambhav hai, ved ‘neti-neti’ kahakar chup ho jate haian, usi prakar prem ka varnan bhi vanidvar nahian ho sakata. sansar mean ham dekhate haian ki priy vastu ke milane par, usaka samachar pane par, usake sparsh, aliangan aur premalap ka suavasar milane par hriday mean jis anand ka anubhav hota hai, usaka varnan vani kabhi nahian kar sakati. jis prem ka varnan vani ke dvara ho sakata hai, vah to prem ka sarvatha bahari roop hai. prem to anubhav ki vastu hai. prem ka anubhav hota hai man mean aur man rahata hai sada apane premaspad ke pas. phir bhala man ke abhav mean vani ko yatjjith bhi varnan karane ka asali masala kahaan se mile? atev prem ka jo kuchh bhi varnan milata hai, vah keval saanketik matr hai- bahy hai. prem ki prapti hue bina to prem ko koee janata nahian aur prapti hone par vah apane man se hath dho baithata hai. jal mean mukh se shabd ka uchcharan tabhi tak hota hai, jab tak mukh jal se bahar rahata hai, jab manushy atalatal mean doob jata hai, tab to doobane vale ki lashaka pata lagana bhi kathin hota hai. isi prakar jo prem-samudr mean doob chuka hai, vah kuchh kah hi nahian sakata, aur oopar-oopar dubakiyaan marane aur doobane-utarane vale jo kuchh kahate haian, vah keval oopar-oopar ki hi bat hoti hai. jaise gooanga gud khakar prasann hota hai, hansata hai, parantu gu d ka svad nahian batala sakata, usi prakar premi mahatma prem ka anubhav karake anand-nimagr ho jate hai, parantu apane us anubhav ka sparoop doosare kisi ko batala nahian sakate. is prem mean tanmayata hoti hai. isaliye premi yah nahian janata ki maian kya hooan aur kya janata hooan. isi se shriradha ne ek samay kaha hai ki ‘he sakhi! maian krishn prem ki bat kuchh bhi nahian janati, nahian samajhati aur jo kuchh janati hooan, use prakat karane yogy bhasha mere pas nahian hai. maian to itana hi janati hooan ki jab hriday ke andar unaka sparsh hota hai, tabhi mera sara jnan chala jata hai.’ yah to nishchit hai ki vani dvara prem ka sparoop nahian batalaya ja sakata; parantu jab koee prem mad se chhake hue bhagyavanh mahapurush tan-man ki sudhi bhulakar divy unmattavath cheshta karane lagate haian, tab prem ka kuchh-kuchh prakash logoan ko prakat dikhane lagata hai. us samay aise mahatma ki keval vani se aur netroan se hi nahian, sharir ke rom-rom se prem ki kiranean apane-ap hi nikalane lagati haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj