shriradha madhav chintan -hanuman prasad poddar
bhagavatprem ki abhilashaaandar jab tak dosh haian, tab tak apane ko kabhi uttam nahian samajhana chahiye. sare doshoan ka mit jana pratit hone par bhi doshoan ki khoj karani chahiye tatha tho da- sa bhi dosh shool ki tarah hriday mean chubhana chahiye. jab tak kianchinmatr bhi dooshit bhav hriday mean rahe tab tak sooradasaji ki bhaanti apane ko mahan pat ki hi manakar prabhu ke samane rona chahiye. antaryami prabhu se apane hriday ki bat art bhasha mean kahani chahiye. manushy kadachith n sunean, kisi ki bhasha ka marm n samajh sake, samajh kar bhi laparavahi kar de aur samajh bhi le kiantu shakti n hone se kuchh bhi sahayata n kar sake; parantu bhagavan mean in sab batoan mean se koee-si nahian haian. ve sunate haian, sab ke hriday ki bhasha ka rahasy samajhate haian. laparavahi bhi nahian karate aur sab prakar dosh-duahkh door karane ki unamean poorn samarthy bhi hai; isaliye manushy ko apane dosh - duahkhoan ka nash karane ke liye prabhu se hi prarthana karani chahiye. prabhu, antaryami haian, sab kuchh janate haian; parantu prarthana kiye bina, hamare chahe bina, unake dvara sada kiya jane vala upakar ham par prakat nahian hota. tatha aisa vishesh roop se abhdrut kary bhi nahian hota jaisa chahane par hota hai. isamean koee sandeh nahian ki chianti ki chal ke badale mean bhagavan ichchha gati garoo d ki chal se hi ate haian; parantu chianti ki chal bhi unaki or chal p dana to hamara hi kary hai. ‘ye yatha maan prapadyante taanstathaiv bhajamyahamh’[1] ka yahi rahasy hai ki manushy unhean chahane lage, unaki or apani hi chal se chalana prarambh kar de; phir bhagavan apani chal se chalakar usake pas bat-ki-bat mean pahuanch jayange. hamari mand gati ke badale mean ve apani tej chal nahian chhode़ange. parantu unaki or chalana, unhean chahana hoga pahale hamean. ap chal p de haian to prabhu ke vakyoan par vishvas rakhiye, ve apaki or drut gati se apake man ki gati ke anusar hi ani tivr gati se a rahe hai; yadi nahian chale haian to sab kuchh bhoolakar chal p diye aur phir dekhiye kitani jaldi ve ate haian. bhagavan se hi maangani chahiye. yadi hamari abhilasha sachchi hogi to anany prem avashy milega. anany prem ki apako abhilasha hai, yah b de hi saubhagy aur anand ki bat hai. bhagavan mean vishuddh aur anany prem hone ki abhilasha se badhakar koee saubhagyabhari uttam abhilasha nahian hai. yah sarvochch abhilasha hai, jo moksh tak ki abhilasha ko lat mar dene ke bad ‘utpann hoti hai. bhagavatprem pancham purusharth hai, jo moksh ki ichchha ke bhi tyag se siddh hota hai aur jisake pare shribhagavan ke siva aur kuchh bhi nahian hai. balki bhagavan bhi us prem ki dor mean bandhakar premi ke nachaye nachate, baandhe bandhate, janmaye janmate aur mare marate hue- se pratit hote haian. vishuddh aur anany prem ki mahatta aur kaun kahe, yah prem premarnav bhagavan se hi milata hai, doosare kisamean shakti hai, jo isaka vyapar kare. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
- ↑ gita 4/11
varnamala kramanusar lekh khoj