shriradha madhav chintan -hanuman prasad poddar
prem mean vishay-vairagy ki anivaryatamere samajh se jnan aur prem donoan mean hi vairagy svamev hota hai. jnan mean jagat ka jagad roop se abhav ho jata hai, phir rag kisamean ho? aur prem mean priyatam ke atirikt aur kuchh soojhata hi nahian- kalpana mean hi nahian ata, tab doosare mean rag kaise rahe? stri ho ya purush-yadi kisi mean sachcha prem hai, kamagandh ka leshamatr bhi dosh nahian hai, yadi priyatam se atmasukh ki kamana n hokar, apane mahanh duahkhoan ki tanik bhi parava n karake priyatam ke sukh ke liye vyakulatapoorn prayas hai to vahi pavitr jivan hai. pavitr bhavana, pavitr vichar, pavitr vani aur pavitr sharir ve hi haian, jinamean atmasukh ki ichchha sarvatha priyatam ke sukh ki ichchha mean parinat ho jati hai aur bhavana, vichar, vani aur sharir-sabhi svabhavik hi atmasukh ka balidan karake satat priyatam ko sukhi karane ke akhand prayatn mean lag jate haian. aise pavitr bhav, vichar, vani aur sharir vala premi hi yatharth premi hai. is prem mean jagat ke bhogoan se svabhavik hi vairagy hai; kyoanki yahaan kam-gandh ka lesh bhi nahian hai. prem aisa pavitr padarth hai ki yah jisase prapt hota hai, usake liye yah samast vishv hi priyatam ban jata hai. vishv nahian rahata, priyatam hi rah jata hai. vahi kah sakata hai- ‘jit dekhauan tit syamamee hai.’ usake netroan mean vishv ke chitr nahian ate. usake chittapat par jagat ka chitr aankit nahian hota. yadi kabhi kisi ke prerana karane par use vishv ki smriti hoti hai to doosare hi kshan vah dekhata hai ki apane priyatam mean hi vishv ka bhas ho raha hai. bhagavan ne jo kaha hai- ‘jo sarvatr mujhako dekhata hai aur sabako mujhamean dekhata hai.’ isaka yahi gambhir rahasy hai. premiyoan ka yah prem-yah priyatamanurag jagat ke samast vishayanurag ko kha-pikar pacha jata hai, phir usaka bij bhi nahian rahane pata unake hriday mean. log unhean pagal batate haian. ye param ragamay param viragi purush b de hi vilakshan hote haian. shrichaitany mahaprabhu ki jivan-lila ke antim varsh isi vilakshan viragamay rag ka pratyaksh karane vale the. ve dhany haian, jo is prakar ke prem ki kalpana bhi kar pate haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
- ↑ gita 6. 30
varnamala kramanusar lekh khoj