shriradha madhav chintan -hanuman prasad poddar
bhav-rajy ki mahimaprashn- bhav-jagath mean manushy bahut-si batoan ka anubhav karata hai, kya ve vastavik saty haian ya kalpana se utpann hoti haian? uttar- donoan hi batean ho sakati haian. bhav ka arth keval kalpana hi nahian haian. gita ke ‘nasato vidyate bhavo nabhavo vidyate satah’ mean bhav ka arth hai sath-sada rahane vala. ‘sath’ ka kabhi abhav nahian hota aur asath ka kabhi bhav nahian hota.’ vaishnav-sahity mean bhav ka arth hai uchchati-uchch prem. bhagavan shyamasundar sachchidanandaghan shrikrishn ki ‘rasaraj’ aur raseshvari nityanikuanjeshvari vrishabhanunandini shriradhaji ko ‘mahabhav’ kaha gaya hai. ajakal ‘bhav’ ka prayog bahut halake arth mean hota hai. bhav aur bhavana mean koee antar nahian mana jata. bangal mean to bhavana ka prachalit arth hai-‘chinta’. bhavana karate-karate jis vastu ka jo roop ban jay, usaka nam bhi ‘bhav’ kaha jata hai. bhav se bhavit purush mean hone vali manovritti ko bhavukata kahate haian. bhavukata ka chalata arth hai bhavapravan-kalpana rajy mean vicharan karane vala vyakti, jo vicharashil nahian hai ya vivekahin-moodh hai. prem tatha anurag ko bhi ‘bhav’ kahate haian. prem, anurag adi ke bhav jo antastal mean uthate haian, unako bhi bhavukata kahate haian. aise premi vyaktiyoan ka hriday bhavana karate-karate dravibhoot ho jata hai. shraddhaluoan ko bhi bhavuk kahate haian. bhavuk vyakti bhavana ke anusar anek prakar ki kalpana karake usake rajy mean vicharate rahate haian. vaishnavoan ne bhav ko sarvatha ‘pavitr prem’ ke arth mean liya hai. bhagavan ka jo anandasvaroop hai, unaki jo svaroopabhoota haladini shakti hai,antaranga shakti hai, vahi ‘bhav’ hai; vahi moortimanh hokar mahabhavasvaroopa shriradhikaji ke divy vigrah roop mean prakat hai. jahaan-jahaan bhakt apani drishti se bhavarajy ki bat kahata hai, vahian vah bhagavan ke yatharth prabhav hi bat kahata hai, kalpana-prasoot bhavana se nahian. vah sarvatha yatharth hai, n ki kalpana. bhakt ki drishti aisi hi honi bhi chahiye. bhavana se jis prakar bhagavan ke roop ka dhyan hota hai, usi prakar shabd, sparsh, ras aur gandh adi ka bhi dhyan ho sakata hai aur hota hai. dhyan mean ham bhagavan ki vanshi ki madhuradhvani sun sakate haian, unake roop ko nirakh sakate haian, unake adharamrit ka pan kar sakate haian, unake sparsh ki pulak mean pulakit ho sakate haian, yahaan tak ki unake aang ki gandh bhi sooangh sakate haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj