shriradha madhav chintan -hanuman prasad poddar
chor-jar-shikhamani
ek sajjan poochhate haian- ‘gopal sahasranam’ mean bhagavan ka ek nam ‘chor-jar-shikhamani’ aya hai. chori aur jari donoan hi atyant nich vrittiyaan haian. bhagavan ke bhakt ki to bat hi door, jab sadharan vivekavanh purush bhi ‘chori-jari’ se bache rahate haian, tab phir bhagavan mean chori-jari ka hona kaise sambhav hai? aur yadi unamean chori-jari nahian hai to phir unako chor-jaroan ka mukutamani kahana kya unhean galiyaan dena nahian hai? aur yadi vastutah bhagavan mean chori-jari ka hona mana ja sakata hai to phir ve bhagavan kaise hue aur unake adarsh se duniya ke log doobe bina kaise raheange? meri samajh se buri niyat kisi ne unaka yah nam rakh diya hai. is sambandh mean maian apaka mat janana chahata hooan. isake uttar mean alpamati ke anusar kuchh likhane ka prayant kiya jata hai. prashran–karta mahoday ko isase kuchh santosh hua to achchhi bat hai. nahian to, isi bahane kuchh samay bhagavatachcharcha mean bitega aur is suavasar ki prapti ke karan prashran karta mahoday haian, isiliye maian to unaka kritajn hooan hi. yah sarvatha saty hai ki ‘chori’ aur ‘jari’ bahut hi nich vrittiyaan haian aur aisi vrittiyaan jin logoan mean haian, ve kadapi vivekavanh aur sadachari nahian haian. bhakt mean aise dugurn rah hi nahian sakate; aur bhagavan mean to inaki kalpana karana bhi moorkhata ki sima hai. itana hone par bhi unake ‘gopal sahasranam’ mean aya hua shribhagavan ka yah ‘chor-jar-shikhamani’ nam n to bhagavan ko gali dene ke liye hai aur n kisi ne buri niyat se hi is nam ko gadh liya hai. drishti vishesh ke anusar bhagavan mean is nam ki poorn sarthakata hai aur isaka rahasy samajh lene par phir koee shakaan bhi nahian rahati. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj