vishay soochi
shriradha madhav chintan -hanuman prasad poddar
prem aur vikargovind-padaravind-makarand-madhukar vishay-champak-chachcharik hota hi hai. bar-bar us param premarnav-anant prem ras-sudhasamudr shyam-sundar ka smaran karana aur usaki divy pad-nakh-jyoti ke prakash se samast sanchit mohandh karaka nash karane ke nishchay se pratyek kshan ke pratyek chintan mean apar alaukik anand ka anubhav karana (anubhav n ho to bhavana karana) kartavy hai. usake is madhur chintan ke prabhav se jagat ke samast ras niras, katu aur tyajy ho jayange. tab us ras-vigrah ki rashmiyaan hamare oopar p degi aur hamare supt prem ko jagakar hamean usake divy darshan karayeangi. prem muanh ki bat nahian haipriy mahoday! saprem harismaran......... kisi ke vyakhyan ko sunakar hi use premi man lene mean b da dhokha ho sakata hai. prem vani ka vishay hi nahian haian. jitana prem yatharth aur shuddh hota hai, utana hi usamean tyag adhik hota hai. vastutah tyag hi prem ka adhar hai. prem mean apane shuddh svarth ko, apane vyaktigat labh ko aur apane ko sarvatha bhool jana p data hai. prem ka pradurbhav hone par ye apane-ap hi bhool jate haian. prem mean premaspad se kuchh bhi pane ki asha-akaanksha nahian rahati. vahaan to bas, dena–hi–dena hota hai–deh–pran–man le lo, dhan–aishvary–samaddhi le lo, man-yash-pratishtha le lo, dharm-arth-kam-moksh le lo; jo chaho so le lo aur ise dene mean hi param sukh, param santosh milata hai premi ko. atmavisarjan hi prem ka mool mantr haian. premaspad ka hit aur sukh hi premi ka param sukh hai. is prakar ki sthiti batoan se to ho nahian sakati. is ke liye tyag chahiye. apane vyakhyan sun liya, prem ki mahima sun li, kabhi ek-do bandoo aansoo dekh liye aur kisi ko premi man liya. yah thik nahian hai. prem ka pata to tab lagega, jab usaki pratyek kriya mean apako tyag ki anubhooti hogi. bahut-se svarthi log prem ki vyakhya isiliye kiya karate haian ki log un ke premi banean aur ve unake premaspad priyatam banean, arthat log apana sarvasv unhean arpan kar dean. yah prem ke nam par logoan ko thagana hai. yahaan nich kam hi prem ki poshak pahanakar ata hai. asal mean prem ka vyakhyan nahian hota, prem ka to acharan hota hai aur vah kiya nahian jata, hota hai-barabas hota hai; kyoanki premi se vaisa kiye bina raha nahian jata. premaspad use bhale hi n chahe, badale mean usase prem n kare, usake prem ka tiraskar kare, use thukara de; par premi ke pas in sab batoan ki or dekhane ke liye chitt hi nahian hai. usaka chitt to apane premaspad mean sahaj hi laga hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj