shriradha madhav chintan -hanuman prasad poddar
shrey-preyasvaroop shrikrishnjo sukh atma ke liye sukhakar ho, vahi shrey hai aur jo indriyoan ke liye sukhakar ho, vahi prey hai. bhagavan atma ke bhi atma, paramatma haian. unaki priti ke liye jo saansarik bhogoan ka grahan hota hai, vah vastutah vishayogabhog nahian hota, vah to vishay roop samagri ke dvara bhagavan poojan hota hai aur isiliye usaka param phal bhi param shrey- kalyan hi hai. bhakti-samrajy ki sarvochch samrajni shriradhikaji evan unaki abhitr pratima vrajaanganaean isi bhav se param priyatam bhagavan shrikrishn ke liye jivan ke samast kary karati thian. unaka bhagavan ke prati samarpan aur madhur bhav isi buddhi se tha. raja parikshith ke yah poochhane par ki ‘gopiyoan ka apane pati-putradi se bhi badhakar shrikrishn mean prem kyoan hua?’ shrishukadevaji ne kaha hai-
‘atma hi sab praniyoan ke liye priyatam hai. yah sara charachar jagat (pati-putr, bhoomi-bhavan, samrajy-sukhyati adi) atma ke sukh ke liye hi priy hua karata hai aur shrikrishn hi akhil atmaoan ke atma haian. ( isiliye shrikrishn ke prati gopiyoan ka itana sneh haian.)’ bhagavan shrikrishn ne gopaanganaoan ke vishay mean svayan uddhav ji se kaha hai- gopiyoan ne mere man aur mere pran ko apane man-pran bana liya aur mere liye hi unhoanne samast deh-sambandhi karyoan ka tyag kar diya hai’. isase siddh hai ki yahaan prey aur shrey mean koee bhed nahian rah gaya hai- shrey hi prey hai aur prey hi shrey hai. shrey svaroop shrikrishn hi priyatam haian aur priyatam shrikrishn hi shreyasvaroop haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj