vishay soochi
shriradha madhav chintan -hanuman prasad poddar
ek lalasajivan ka param dhyey sthir ho jane par jab usake atirikt any sabhi laukik-paralaukik padarthoan ke prati vairagy ho jata hai, tab sadhak ke hriday mean kuchh daivi bhavoan ka vikas hota hai. usaka antahkaran shuddh sattvik banata jata hai. indriyaan vash mean ho jati haian, man vishayoan se hatakar bhagavan mean ekagr hota hai, sukh-duahkh, shitoshn ka sahan sahaj mean hi ho jata hai, sansar ke karyoan se uparamata hone lagati hai, paramatma aur usaki prapti ke sadhanoan mean tatha sant-shastroan ki vani mean param shraddha ho jati hai, paramatma ko chho dakar doosare kisi padarth se meri tripti hogi ya mujhe param sukh milega- yah shakaan sarvatha mitakar chitt ka samadhan ho jata hai. phir usake ek paramatma ke siva any kuchh bhi achchha nahian lagata, usaki sari kriyaean keval paramatma ki prapti ke liye hoti haian. vah sab kuchh chho dakar ek paramatma ko hi chahata hai. isi ka nam mumuksha ya shubhechchha hai. mumuchchha to isase pahale bhi jagrath ho sakati hai, parantu vah prayah atyant tivr nahian hoti. vivek-dhyey ka nishchay, vairagy, sattvik shatsampati adi ki prapti ke bad jo mumukshutv hota hai, vahi atyant tivr hua karata hai. bhagavan shrishankarachary ne mumukshutv ke tivr, madhyam, mand aur atimand- ye char bhed batalaye haian. adhyatki, adhibhautik aur adhidaivik bhed se trividh[1] hone par bhi prakar bhed se anek roop duahkhoan ke dvara sarvada pi dit aur vyakul hokar jis avastha mean sadhak vivek poorvak parigrah matr ko hi anarthakari samajhakar tyag deta hai, tab usako tivr mumuksha kahate haian. trividh tap ka anubhav karane aur sath-paramarth vastu ko vivek se janane ke bad, moksh ke liye bhogoan ka tyag karane ki ichchha hon par bhi sansar mean rahana uchit hai ya tyag dena- is prakar ke sanshay mean jhoolane ko madhyam mumuksha kahate haian. moksh ke liye ichchha hone par bhi yah samajhana ki abhi bahut samay hai, itani jaldi kya p di hai, sansar ke kamoan ko kar lean, bhog bhog lean, age chalakar mukti ke liye bhi upay kar leange- is prakar ki buddhi ko mand mumuksha kahate haian aur jaise kisi rah chalate manushy ko akasmath raste mean bahumooly mani p di dikhayi di aur usane usako utha liya, vaise hi sansar ke sukh-bhog bhogate-bhogate hi bhagyavash kabhi moksh mil jayaga to mani pane vale pathik ki bhaanti maian bhi dhany jaooanga- is prakar ki moodhamati valoan ki buddhi ko ‘atimand mumuksha’ kahate haian. |
tika tippani aur sandarbh
- ↑ anek prakar ke manasik aur sharirik rog adi se hone vale duahkhoan ko adhyatmik; anavrishti, ativrishti, vajrapat, bhookamp, daiv-durghatana adi se hone vale duahkhoan ko adhidaivik aur doosare manushyoan ya bhootapraniyoan dvara hone vale duahkhoan ko adhibhautik kahate haian.
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj