shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
atev shrililashuk ki ukti ke in shlokoan ka yah kramanirdesh kiya ja sakata hai : pahale shlok mean mangalacharan, doosare mean vastunirdesh, tisare mean lila mean atmapravesh, char se ikkis tak sphoorti mean shrikrishnadarshan ki prarthana, baees mean svanishchay kathan, teis se pachapan tak tetis shlokoan mean rasthali se shrikrishn ke aantarhit hone par krishnavirahini gopiyoan ka krishnadarshanatotkantha hetu pralap aur sphoorti mean darshan ki prarthana. 56-60 in paanch shlokoan mean sphoorti mean sakshatkar ka bhram ya visphoorti; 61-67 in sat mean punah darshan ki utkantha. 68-95 aththaees shlokoan mean bhagavath sakshatkar ke pashchat usi bhagavataroop ka manovaky- agocharatv varnan; 96-112 satr shlokoan mean shrikrishn ke sath ukti-pratyukti ka varnan hai. ek sau barah shlokoan mean granth poora hua hai. shripad lilashuk rasalila ki sphoorti ke madhyam se shrikrishnamadhuri ki asvadan prapt karate haian. radharani ke sath nibhrit lila ki utkantha shrikrishn ke man mean hai. sabhi prakar ke samadhan ke lie shriradha aur gopiyoan ki utkantha vriddhi hetu ve sabhi gopiyoan ke sath saman roop se milane lagean- ‘bahuprasar parirambh’ ityadi. usi lila ki sphoorti mean shrililashuk apani samajatiy sakhiyoan mean bole- shrikrishn bahuprasar kar aliangan adi kri daoan dvara gopiyoan ka kamabhav uddipt kar unake sath smaran kar rahe haian. isi shlok mean shriradha evan gopiyoan ke sath shrikrishn ke vilas ki sphoorti ko lekar tatkalin shrikrishnamadhury ka rasodgar kar rahe haian. pahale shrililashuk ko shrikrishn ke roopalavany aur bhooshanadi ki chhata ki sphoorti hoti hai. gopiyoan ke lavanyabhooshanadi se vibhooshit us nirvishesh jyoti ki sphoorti se unake chitt mean asim anand ka udrek hua. ve samapran sakhiyoan se bole- “jyotishchetasi nashchakastu”- sakhiyoan, yah jyoti ham logoan ke hriday mean prakashit ho, yah atm-anatm aur sv-par prakashak hai, manonetroan ki rasayan ati adbhut vastu hai. shrikrishn ki aangakaanti hi nirvishesh brahm hai. “krishner aanger prabha param ujjval. upanishadh kahe jare brahm sunirmal..” (chai.ch.) aur bhi kaha hai- “advay jnanatattvavastu krishner svaroop. brahm atma bhagavanh tin taanr roop..” “brahm aangakaanti taanr nirvishesh prakashe. soory jeno charmachakshe jyotirmay bhase..” (chai.ch.) ek hi advayajnanatattv svayan bhagavanh shrikrishn upasanabhed se jnani yogi aur bhaktoan ke nikat kis prakar bahm paramatma evan bhagavanh ke roop mean pratibhat hote haian- isaka ek sundar drishtant mahakavi magh ke shishupal vadh kavy mean milata hai. ek devarshi narad svargalok se dvaraka utarakar a rahe the. puravasi praja ne door akash mean narad ji ki jyortimay deh ki kanti darshan kar use ek jyoti hi samajha. aur bhi niche aye, to unaki narakriti darshan kar nar ki kanti samajha. shrinarad un logoan ke nikat upasthit hue unhoanne narag ki apoorv bhaktiras moorti dekhakar aur unaki vina par chamatkar poorn madhur krishnagunagan sunakar svayan ko dhany mana. is drishtant mean jyoti hi brahm hai, avayav ki kanti paramatma hai, nar ki kanti bhagavanh haian aur sabhi gunoan ke anubhav ke sath kantiman narad ka anubhav hi svayan bhagavanh akhand advay jnanatattv shrikrishn haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj