नारद

Disamb2.jpg narad ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- narad (bahuvikalpi)


sankshipt parichay
narad
narad muni
any nam devarshi narad
vansh-gotr hindoo shastroan ke anusar brahma ke sat manas putroan mean se ek.
dharm-sanpraday ye svayan vaishnav haian aur vaishnavoan ke paramachary tatha margadarshak haian.
rachanaean 'narad paancharatr', 'narad bhakti sootr', 'narad puran', 'narad smriti'.
vady vina
any vivaran narad bhagavan vishnu ke bhaktoan mean sarvashreshth haian. ye bhagavan ki bhakti aur mahatmy ke vistar ke liye apani vina ki madhur tan par bhagavadgunoan ka gan karate hue nirantar vicharan kiya karate haian.
jayanti jyeshth krishn paksh ki dvitiya
any janakari bhakti tatha sankirtan ke narad ady-achary haian. inaki vina bhagavan jap 'mahati' ke nam se vikhyat hai. shrimukh se 'narayan-narayan' ki dhvani nikalati rahati hai.

narad muni hindoo shastroan ke anusar brahma ke sat manas putroan mean se ek mane gaye haian. ye bhagavan vishnu ke anany bhaktoan mean se ek hai. ye svayan vaishnav haian aur vaishnavoan ke paramachary tatha margadarshak haian. ye pratyek yug mean bhagavan ki bhakti aur unaki mahima ka vistar karate hue lok-kalyan ke lie sarvada sarvatr vicharan kiya karate haian. bhakti tatha sankirtan ke ye ady-achary haian. inaki vina bhagavan jap 'mahati' ke nam se vikhyat hai. usase 'narayan-narayan' ki dhvani nikalati rahati hai. inaki gati avyahat hai. ye brahm-muhoort mean sabhi jivoan ki gati dekhate haian aur ajar-amar haian. bhagavad-bhakti ki sthapana tatha prachar ke lie hi inaka avirbhav hua hai.

janm katha

shrikrishn devarshiyoan mean narad ko apani vibhooti batate haian.[1] devarshi narad ke janm ke vishay mean nimn katha prachalit hai-

poorv kalp mean narad 'upabarhan' nam ke gandharv the. unhean apane roop par abhiman tha. ek bar jab brahma ki seva mean apsaraean aur gandharv git aur nrity se jagatsrashta ki aradhana kar rahe the, upabarhan striyoan ke sath shrriangar bhav se vahaan aya. upabarhan ka yah ashisht acharan dekh kar brahma kupit ho gaye aur unhoanne use 'shoodr yoni' mean janm lene ka shap de diya. shap ke phalasvaroop vah 'shoodra dasi' ka putr hua. mata putr sadhu santoan ki nishtha ke sath seva karate the. paanch varsh ka balak santoan ke patr mean bacha hua jhootha ann khata tha, jisase usake hriday ke sabhi pap dhul gaye. balak ki seva se prasann hokar sadhuoan ne use nam jap aur dhyan ka upadesh diya. shoodra dasi ki sarpadansh se mrityu ho gayi. ab narad is sansar mean akele rah gaye. us samay inaki avastha matr paanch varsh ki thi. mata ke viyog ko bhi bhagavan ka param anugrah manakar ye anathoan ke nath dinanath ka bhajan karane ke liye chal p de.

ek din vah balak ek pipal vriksh ke niche dhyan laga kar baitha tha ki usake hriday mean bhagavan ki ek jhalak vidyut rekha ki bhaanti dikhayi di aur tatkal adrishy ho gayi. usake man mean bhagavan ke darshan ki vyakulata badh gee, jise dekhakar akashavani huee- "he dasiputr! ab is janm mean phir tumhean mera darshan nahian hoga. agale janm mean tum mere parshad roop mean mujhe pun: prapt karoge." samay bitane par balak ka sharir chhoot gaya aur kalp ke aant mean vah brahm mean lin ho gaya. samay ane par narad ji ka paanchabhautik sharir chhoot gaya aur kalp ke ant mean ye brahma ji ke manas putr ke roop mean avatirn hue.