vishay soochirasapanchadhyayi -svami akhandanand sarasvatirasalila ka antarang-3agar koee abhaga bhagavan se prem nahian karata hai, bhagavan ko nahian chahata hai, to vah sansar ke prati sakam hai kyoanki dil aur indriyaan to apana kam kareange. krishn ko dekhana chahoge to duniya ka roop nahian bhavega. shrikrishn ki kama hona sachchi nishkamata hai, kyoanki is kamana se sansar ki kamana phiki ho jati hai. to sansar ki kamana ko mitane ka yahi upay hai, ki krishn ke prati hriday mean kamana ka uday hove. isi se mahatma log kaise bolate haian yah batate haian. pahale shriu diyababaji ki bat sunate haian, phir doosare mahatma ki sunaveange. shriu diyababaji maharaj gerua kap de ka bahut khyal nahian rakhate the; koee kala odha de to kala odh liya, koee lal odha de to lal odh liya, pila odha de to pila aur khadi odha de to khadi odh lete the. ve jab virakt hokar vicharan karate the tab lal hi kap da sharir par rahe, isaka agrah vah nahian karate the. jab pahale-pahal vrindavan mean aye to mahatma ramakrishnadasaji ne dekha. saphed kap da dekhakar unako khyal hua ki koee vaishnav haian, to jhat apana dushala lakar bichha diya. bole-mahatma b de achchhe dikhate ho, bhajan karate ho, yah batao ki bhagavan ki prapti bhagavan ki kripa se hoti hai ki apane purusharth hoti hai? ab ramakrishnadasaji the vrindavani aur baba the ganga-kinare, to unhoanne kaha ki are, bal se sadhan karo, jap karo; ‘shrotavyo mantavyo nidhithyasitavyah’- shruti hai; tabhi paramatma ki prapti hoti hai. tab ramakrishnadasaji pas a gaye aur b de gaur se dekha, bole- too ganga-kinare se aya hai kya? bole- haan. upanishadh padhata hai kya? bole- haan. to mahatma ne kaha ki tum abhi laut jao, tum abhi vrindavan mean rahane ke hakadar nahian ho! lauta diya baba ko. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj