रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 482

rasapanchadhyayi -svami akhandanand sarasvati rasalila ka antarang-3 jo bhagavan se prem nahian karata vah duniya mean kisi n kisi se prem jaroor karega, usako phansana padega, bhala! prem to vah karega, bachche se karega, stri se karega, purush se karega, dhan se karega, stri ki tvacha ke sparsh ke lie to vyakul hai parantu bhagavan ke sparsh ke lie vyakul nahian hai- ashchary hai- yatr sakamatvamev nishkamatvamh- ap dekhean is kanoon ka rahasy! bhagavan ke sparsh ke lie yadi man mean kamana ho to duniya ko chhoona phika ho jayega. jo mohi ram lagate nike. tau shat ras, navaras, amaras, ras, ho jave sab phike .. jo mohi ram lagate nike .. yadi hamare man mean bhavagath- prapti ki kamana hoti, ham unake hriday se lagana chahate; to duniya mean kisi ke hriday se lagane ki ichchha nahian rahati. yadi duniya ke hriday se lagane ki ichchha hoti hai, aur bhagavan ke hriday se lagane ki ichchha nahian hoti, aur yadi isi sthiti ko koee uttam sthiti samajhata hai, to yah man ki uttam sthiti nahian hai. isalie bhagavan ke prati sakam hona bhi nishkamata se chauguna shreshth hai. bhagavan ke prati kamana hone se sansar ki nishkamata to pichhe-pichhe ghoomati hai ki hamako varan karo, isako varan karo. sansar mean aankh ek or jati hai, tvacha doosari or le jati hai, nak tisari or le jati hai, jibh chauthi or le jati hai, kan paanchavian or le jate haian, sansar ki kamana se to aantahkaran bhara hua hai. aur isase chhu dane ka jo sidha-saral vaijnanik upay hai ki bhagavan ko paramasundar roop hai, unaki jo paramasundar-paramamadhur divy gandh hai, unaka jo divyaras, divyasparsh hai, unaki jo divyasadh dhvani hai, vah sab hamari iandriyoan ka vishay hove. yatr sakamatvamev sansaro nishkamatvamh . jinake prati kamana hona, sansar ki or se nishkam rahana hai aur jinake prati nishkam hona hi kami hona hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500