रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 481

rasapanchadhyayi -svami akhandanand sarasvati rasalila ka antarang-3 ab duniya mean to logoan ke- stri ke, purush ke- kam to jaga hi rahata hai! aisa kaun pashu, pakshi, prani, manushy hai jisake hriday mean kam n ho? jo log kahate haian ki maian poorn nishkam hooan, maian unaki ninda nahian karata hooan, lekin unake bare me do batean kahata hooan- ya to log samajhate nahian ki kam ka svaroop kya hai arthath unamean kam rahata to hai par pahachanate nahian hai. aur ya ve jan-boojhakar aisa bolate haian ki hamean koee ichchha nahian hai athava ki maian nishkam hooan. athava yah bhi ho sakata hai ki ichchha to hai unake aantahkaran mean, par apane ko brahm manakar bolate haian ki maian nishkam hooan, kyoanki jab tak aantahkaran hai tab tak aantahkaran to kam to upadan se bana hua hai hi, usaka masala hi kam hai. to usamean ya to n pahachanane ke karan nishkamata hoti hai ya to pahachan karake dambh kiya jata hai ya to unaka kam brahmajnan se dagd ho gaya hai. dagdh aantahkaran ko nishkam bolate haian- dagdh mane bhasmibhoot. shankaraji ne jaise kam ko jala to diya tha, parantu jalane par bhi usaka sharir hi jala, usaki atma nahian jali, yah to ap janate hi haian. to ye bhagavan shrikrishn gopiyoan ke hriday mean jo kam uddipt kar rahe, isaka kya abhipray hai- yah ham ab is prasang mean lete haian. premanagari ke ulte chauansath kanoonoan mean se ek kanoon hai ki- yatr nishkamatvamev sakamatvan, yatr sakamatvamev nishkamatvamh prem ki nagari mean nishkam rahana hi kami rahana hai, nindit hona hai; aur sakam hona nishkam hone se sau-guna shreshth hona hai. yah vrindavan ka kanoon hai, vrindavanadham, bhagavatdham ka kanoon hai. bhala koee vrindavan mean rahe aur vah shrikrishn ke darshan ke lie vyakul n ho, shrikrishn ki vanshi sunane ke lie vyakul n ho, shrikrishn ke sparsh ke lie usake man mean vyakulata n ho, to vah vrindavan ka vasi abhaga hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500