vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 33gopiyoan mean dasy ka hetu-2
‘bhavam dasyah’ ham tumhari dasi ho rahi haian, pahale shlok mean kaha tha ‘dehi dasyamh’ hamean seva ka avasar do, hamean dasy do; ab yah nahian kahati haian ki hamako dasy do; gopiyaan bhagavan shrikrishn se kahati haian ki ham tumhari dasi haian- jaise mira bolati haian : mira dasi janam-janam ki. ham to dasi haian hi . dasi hona ras ki utpatti ke lie avashyak hai, kyoanki ras ki gati chhote ki or hoti hai. jo b da banata hai ya barabari karata hai ya niche dabata hai, ya danda dikha ke prem lena chahata hai, usake prati ras ka pravah nahian hota. dasy sab rasoan ka mool hai; dasy mean shrriangar bhi hai; aur dasy mean jo dasyejanit sukh mean sthiti hai vah shant ras bhi hai. to asal mean jivan mean jo ras ka uday hota hai vah nirahamh hone se hota hai; ahan ka jitana parityag hoga ras ka utana hi uday hoga; vedant ki chhaya samajho isako. yadi aantahkaran nirahamh ho jay to usamean brahm ka avirbhav ho jay, aur yadi aantahkaran nirahamh ho jay to usamean ras ka avirbhav ho jay raso vai sah brahm rasasvaroop hai. dasy shabd ka sanskrit bhasha mean arth hai- apane ko upakshin kar dena; kisi ke pas le jakar apane-apako gala dena. to dasy mane kisi ke svamitv mean apane ahan ko gala dena. aur isi ahan ke galane se shanti bhi ave, sakhy bhi ave, vatsaly bhi ave, shrriangar bhi ave; aur phir ras-bindu se bani anek rekhaean akritiyaan avean. yadi dasy nahian aya- maan, maan to banati hai par bachche ke prati sneh-seva nahian baratati, mitr mitr to banata hai parantu apane sakha ke prati maitri aur sev nahian deta, koee patni pati se prem to karati hai parantu usako apana prem aur seva nahian deti hai- to ras ka uday nahian hoga. prem ki j d vishvas hai, aur premi ki abhivyakti seva hai. prem seva ke roop mean prakat hota hai aur vishvas mean se nikalata hai. |
tika tippani aur sandarbh
- ↑ shrimadbhagavat 10.29, 39-40
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj