|
rasapanchadhyayi -svami akhandanand sarasvati
pravachan 15
jo jaisih taisehi uth dhayian-2
prem ke pratibandh
tavaryamanaah patibhiah.........dadhyurmilitalochanaah
tavaryamanaah patibhiah pitribhirbhratribandhubhiah .
govindapahritatmano n nyavartant mohitaah ..
aantargrihan gataah kashchit gopyoalabdhavinigamaah .
krishnan tadh bhavanayukta dadhyurmilitalochanaah ..
duahsahapreshthavirah tivratapadhutashubhaah .
dhyanapraptachyutashlesh, nirvrityakshinamangalaah ..[1]
bhagavanh se milane ke lie jana aur khyal sharir ka karean- donoan ek-sath nahian ho sakate jaise jnan mean dehatm-buddhi aur brahmayi drishti donoan ek sath nahian rah sakate, usi prakar prem mean hai. jaise jnan mean virodhi hai deh ka dhyan, aise prem mean virodhi hai vastrabhooshan. ye vastr, abhooshan, kisi saundary ke soochak nahian hai, ye sabhyata ke soochak haian, ye sanskriti ke soochak haian, ye shishtata ke soochak haian, ye maryada ke soochak haian. yah to sab thik hai, par yadi kaho ki vastrabhooshan mean koee prem ho, koee saundary ho, to radheshyam kaho. kalidas ne shakuntala ke saundary ka varnan kiya hai-
sarasijamanuviddhan shaivalenaapi ramyan,
malinamapi himaanshorlakshmian tanoti .
iyamadhikamanojna valkalenaapi tanvi,
kimivahimadhuranaan mandanan nakritinamh ..
kahate haian ki kamal ke khile phool ke sath agar shevar chipak jae to kya kamal ki shobha mean koee phark p d jaega? achchha, sundar mukh par do-char bal gir jaean, akh ko katate hue kapol par a jaean, to kya usase saundary ghat jata hai? are, kamal par agar shevar p d jae to usase kamal ki sundarata ghati nahian, badhati hai.
|
|