रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 376

rasapanchadhyayi -svami akhandanand sarasvati pravachan 35-36 gopiyoan ki chahat ka stryang te......shirassu ch kikarinam ka strayang te kalapadamritavenugit sammohitaryacharitann chalettrilokyamh . trailokyasaubhagamidan ch nirikshy roopan yadh godvijadrumamrigaah pulakanyabibhranh .. vyaktan bhavan vrajabhayartiharoabhijato, devo yathaaadipurushah suralokagoptaah . tanno nidhehi karapankajamartabandho taptastaneshu ch shirasassu ch kiankarinamh .. ka strayang te kalapadamritavenugit sammohitaaaryacharitann chalettrilokyamh . tinoan lokoan mean tamogun rajogun sattvagun mean p di huee aisi kaun si stri hai jo tumhari kalapad amritamay venunad se sammohit hokar aryacharitr se vichalit n ho jay. gopiyaan mano sanpoorn strijati ka pratinidhitv kar rahi hoan, sabaki or se bol rahi haian. jo tamasik prakriti ke hote haian ve moodhatavash kahian n kahian phanse hote haian. n unako dharm ka jnan hai, n bhagavan ka jnan hai, n bhakti ka jnan hai. to aise log adhikaansh n dharm samajhean, n adharm samajhean, jahaan phans gaye, ‘poanga-panthi’ ho gaye. isake lie- shabd chalate haian- poangapanthi, dakiyanoosi. ye sab dharm ki bhasha mean gali di jati hai. ve bhi jab baansuri ki dhvani venunad sunate haian to unaki moodhata chhoot jati hai kyoanki vah svaralahari unake sushupt man ko jagrat kar deti hai. doosare jo rajarasik log haian unako bhi dharm adharm ka pata nahian hai. jahaan unako maja ave vahi kam karate haian; ve to rag-dvesh mean phanse hue haian. jo guni log jo haian ve ragamoolak dharm mean hi phanse hue haian. to yah bhagavan ki baansuri unako kahati haian ki yahaan se jyada maja idhar hai, ao! unako venunad amritadhvani se apani or khianch leta hai. aur narayan, sattvik log jo haian ve abhiman mean phanse hue haian ki ham b de dharmatma, unaki to maharaj, yah tariph hai ki ham kitani bar mitti se hath dhote haian, isi mean ve apani tariph samajhate haian. iandriy- shuddhi ki ki nahian, man shuddh kiya ki nahian, bhagavan ka bhajan hota hai ki nahian is par unaki drishti nahian hai; kap da ham sooti pahanate haian ki reshami, isi par drishti hai. to yah dharmabhiman bhi bhagavan se vimuk karane vala hai. isako bhagavan kalapad, amrit aur venunad se akarshit karate haian.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500