vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 11bhagavan ne vanshi bajayijagau kalan vamadrishaan manoharamh drishtva kumudvantamakhandamandalan ramanabhan navakuankumarunamh . bhagavan poorn sachchidanandaghan haian. unaka man bhi sachchidanandaghan hai. doosari vastu ke lie koee guanjaish hi nahian hai. sachchidanandaghan mean hi vibhag kar liya. kya? ki ye bhagavan, yah bhagavan ka man. to man ho gaya; phir usamean chandrama aye; ye ho gaye adhidaiv, ‘vanan ch tatkomalagobhiranjitamh’ chandrama ki komal kiranoan se shital-shital rritu rashmiyoan se sara van abhiranjit ho gaya. yah adhibhoot a gaya. ab hamare sethaji shrijayadayal ji goyandaka ke shabdoan mean ek rakam seti- ek prakar se dekho- bhagavan mean man aur man mean chandrama aur man mean vrindavan aur man mean yah anuragaranjan. yah alaukik srishti bhagavan ki- rasalila prakat karane ke lie. kashi mean ek svami prakashanandaji sarasvati the. chaitany mahaprabhu ke granthoan mean varnan ata hai ki ve dandi svami the- das hajar shishyoan ne unake vedant ka svadhyay kiya tha. unhoanne vedant-siddhaant-muktavali nam ka granth sanskrit sahity mean likha, jo ek jivavad ka sarvotkrisht granth mana jata hai. mandooky-karika ke bad agar prakriya granthoan mean kisi ko sthan milata to usako. ek hi jiv hai aur sab jivabhas haian. jaise- svapann mean drashta jiv ek hota hai aur baki jitane manushy hote haian, pashu hote haian, pakshi hote haian, ve jivabhas hote haian, vaise jagrat mean bhi sampoorn jagratavastha ka drashta ek jiv hai aur baki sab ke sab jivabhas haian, is siddhaant ko ek jivavad bolate haian. isaki svami prakashanandaji ne vedant mean sthapana ki. shrichaitany mahaprabhu jab kashi mean aye to ve unake prabhav mean a gaye. |
tika tippani aur sandarbh
- ↑ bhag. 10.29.3-4
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj