vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 6yogamaya ka ashray lene ka arthmanashchakre yogamayamupashritah manushy karm karata hai anand ke lie aur manushy jnan bhi prapt karata hai anand ke lie. anand to jivan ka prayojan hai. prayojan kisako bolate haian? avagatan sath atmani ishyate svanishthataya ishyate- maloom p dane par man ho ki yah hamare sath hi rahe, hamare andar hi rahe, usi ko bolate haian, prayojan, usi ko bolate haian maja, anand jo log vedant- chintan karate haian ya karm karate haian, ve sab nithalle rah jate yadi bhagavanh rasalila karake anand ko prakat n karate, anand ki abhivyanjana, anand ki abhivyakti n karate. naukari isalie nahian karate ki rupaya milata hai, rupaye se maja milata hai isalie naukari karate haian. vyapar isalie nahian karate ki dukan mean bahut saman rahata hai, isalie karate haian ki saman se maja milata hai. to jivan ka jo prayojaniy padarth hai, prayojaniy vastu hai, vah anand hai. yah jo rasalila hai, isamean dekho- bhagavanh svayan anand kaise lete haian? ‘ratri taah vikshy ratrirvikshy sharadotphullamallika vikshy’ yah aishvary paksh ka arth hai. jaise koee bagicha le, badhiya-badhiya phool lagave, paudha lagave, usako sianche, khad de aur jab khoob achchhi-achchhi jati ke gulab usamean khilean to jakar unako dekhe, unamean ghoome, unako dekh-dekhakar, unaki sugandh, unake saundary ka anand le, isi prakar bhagavanh yah srishti banate haian. ‘taah vikshy’ gopiyoan ko banaya aur apane atma mean, apane svaroop mean jo sachchidanand hai vah gopiyoan mean sthapit kiya. ‘ratrirvikshy’ ratean banayi b di sundar man kal ki srishti ki. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj