रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 307

rasapanchadhyayi -svami akhandanand sarasvati pravachan 29 gopiyoan mean dasy ka uday shriryatpadambujarajashchakame ...... purushabhooshan dehi dasyam shriryatpadambujarashchakame tulasya labdhavapi vakshasi padan kil bhrityujushtamh . yasyaah svavikshanakriteanyasuraprayasastadvadh vayan ch tav padarajah prapannaah .. tannah prasid vrijinardan teanghripramoolan prapta visrijy vasatistvadupashanashaah . tvatsundarasmitanirikshanativrakamataptatmanaan purushabhooshan dehi dasyamh .. yah vedant jo hai vahi bharatiy vaidik sanatan dharm ki prishthabhoomi hai. vah dharatal hai; isamean baith jao to sab bat samajh mean a javegi ki jagath mean brahm hai, chitt bhi brahm hai, jiv bhi brahm hai, jnan bhi brahm hai, ajnan bhi brahm, j d bhi brahm, chetan bhi brahm. ahamidan sarv brahmaiv- maian aur yah, vah aur tum, sab paramatma haian. isamean vyakti ka jivan hai vah mar gaya aur parameshvar ji utha? isalie ki jab-sab paramatma hai to rag-dvesh ke lie sthan nahian raha, aur jab rag aur dvesh ke lie sthan nahian raha to vyaktitv to mar hi gaya. usi ka nam jivan-mukti hai. ‘vyakti’ shabd ka b da vilakshan arth hai. jaise yah saphed kora kagaj hai, aur is par vishesh prakar ka rang, ek rekha, ek manachitr, rekha-chitr bana diya jay; to kagaj hai brahm, aur jo manachitr rekha-chitr hai, usako boleange vyakti. ‘vi’ mane vishesh, aur ‘akti’ mane rang, ek vishesh prakar se kisi chij ko rang dena. jaise aanjan bhauanh par lagavean ki chhoti aankh b di dikhane lage vaise ek aanjan brahm mean aisa lagavean, ki brahm chhota dikhane lage; is aanjan ka nam hi vyakti hai. to brahm ko vyakti ke roop mean dekhana hai to bhi aanjan chahie aur apane ko vyakti ke roop mean to bhi aanjan chahie. sabako ‘haan’ karana yah brahm jivan hai. sabako ‘na’ bol dena yah jijnasu jivan hai aur adha ko brahm aur adha ko sansar manana, yah duahkhi jivan hai. to yah jo shrikrishn ki lila hai, yah jo vrindavan dham hai, ap kya samajhate haian ki vah brahm nahian hai?

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500