रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 51

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rasapanchadhyayi -svami akhandanand sarasvati pravachan 5 ras ki divyata ka dhyan ras ki divyata achchha ao, apane man ko bhagavan ke dham mean le chalean. bhakti siddhaant mean jisako dhyan bolate haian, yah aur siddhaantoan se alag tarah ka hota hai. yah nahian samajhana ki sab siddhaantoan mean dhyan ka ek hi arth hota hai. jaisa siddhaant usake anusar dhyan. bauddh kahate haian ki sansar ki kisi bhi vastu mean chitt ko ekagr mat hone do; kyoanki sab shoony hai. bauddhoan mean bhi do vibhag haian- jnani bauddh aur upasak bauddh adi buddh jnani buddh hue haian. jnani bauddh jo jnanamarg mean chalate haian, ve kahian bhi dhyan nahian lagate. jo upasak bauddh hoange ve adi buddh ka dhyan karate haian, jo buddh ki moorti bani rahati hai n, unamean ye amitabh haian, ye avalokiteshvar haian, ye gautam haian- aise buddhoan ka bahut bhed hota hai. jain mat mean dhyan ka abhipray doosara hi hota hai- vahaan bhi yahi kahate haian ki shoony ki taraph dekho-dekho ki vahaan kya maloom p data hai? unake yahaan sthan– vishesh mean dhyan ha hai- jaise nabhi hai, nabhi mean shoony hai- dekho vahaan kya hota hai, kya ata hai? usamean bhi do hote haian. adi- jinaka dhyan karane valoan ka alag upasana sampraday ho gaya aur shoony mean – se kaisi srishti hoti hai vahaan- isako dekhane valoan ka sampraday ho gaya aur shoony mean se kaisi srishti hoti hai vahaan- isako dekhane valoan ka sampraday alag. jo karm hai, vasana hai, sanskar hai, isi ko dekhate haian. charvak mat mean dhyan ki koee jaroorat hi nahian hai. khoob dhyan lagakar bhog karana, khoob dhyan lagakar dhan kamana, khoob dhyan lagakar sukh ka anubhav karana. yogi log kahate haian- apane lakshy mean chitt ki ekatanataka nam dhyan hai. ‘tatraikanata dhyanamh’ ekatanataka arth hai jaise- jab jana-bana ke roop mean soot phaila diya jata hai aur mashin chalati hai, kap da bunata chala ja raha hai; parantu ek soot toot gaya aur mashin chalana band ho jati hai. aise hi apane chittavritti ki dhara apane lakshy mean girati rahe, kahian bhi tootane n pave, isi ko ekatanata kahate haian, dhyan kahate haian.

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sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500