vishay soochirasapanchadhyayi -svami akhandanand sarasvatigopiyoan mean dasy ka hetu-2prem ka bap vishvas aur prem ki upalabdhi, prem ka phal; prem ka rasila phal, seva hai; jisase prem hota hai usaki seva hoti hai. to yah dasy jo hai, vah sarv rasoan ke prakat hone ka moolasthan hai. gopiyoan ne kaha ki yadi ham moolako, j d ko pak d leange to shakha-pallav apane-apahi pak d mean a jayeange. bole-bhaee, pratyek vastu ki abhivyakti ka ek niyam hota hai, to tumhare hriday mean dasy ras ki jo abhivyakti huee, dasy ras jahir hua, vah kis nimitt se hua? to batati haian-
isamean pahale ek shabd par dhyan dene layak hai- vikshy aur viloky-viloky vakshah aur vikshyalakavritamukhan. sadharan roop se donoan shabdoan ka arth ek hi hai vikshy mane dekhakar aur viloky mane dekhakar. to kaha ki bhaee, gopi prem mean bol rahi haian, aur prem ke marg mean netroan ka sthan mukhy hai, aisa manate haian; chakshuragasy prathamamh- rag pahale aankh mean se nikalata hai, mane aankh se aankh pahale milati hai. pahale dil-dil ki priti nahian hoti, pahale hath-hath ki priti nahian hoti, pahale aankh-aankh ki priti hoti hai. jab tak jnan saman nahian hoga, tab tak prem kahaan se avega? nayanapriti prathamamh; nayan-priti ka arth hai, jnan mean samanata. isi se dekho shrikrishn bhagavan radharani se kahate haian :
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