रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 355

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rasapanchadhyayi -svami akhandanand sarasvati gopiyoan mean dasy ka hetu-2 tumhari aankhoan mean jaisa apanapav maian dekhata hooan, vaisa tum meri aankh mean dekhati ho ki nahian dekhati ho? aankh mean apanapav dekhane se samajho ki shyamasundar radharani ke itane nikat haian ki unaki aankh mean apani parachhaeean dikh rahi haian; ab ve kahate haian ki tum bhi hamari aankh mean apani parachhaeean dekhati ho ki nahian? aankh mean parachhaeean dekh lena, yah kitana pas hona hai. prem ke marg mean pahala kadam chakshurag-nain priti hai. ap kabhi bhagavan ka dhyan karean, to yadi keval aankh ka dhyan karean, aankh se aankh mila dean, bhagavan ki aankh mean ap apani parachhaeean dekhean aur bhagavan apaki aankh mean apani parachhaeean dekhean to apaka dhyan tootane ka nam nahian lega. yah vikshan hai. isake bad man mean sankalp uthata hai, sankalp ke bad lalasa ati hai, phir vyakulata hoti hai, phir milane ka prayatn hota hai- isamean anek bhoomika ati haian. to vikshy aur viloky, in donoan asamapt kriyapadoan ka prayog ek hi shlok mean do bar hove to inaka matalab ‘dekh liya’ aisa nahian hai. ‘vikshaanshchakre’ nahian hai bhala, ‘vilokayamas’ nahian hai; tab kya hai? ki vikshy, viloky- arthath dekh dekhakar, dekhane se kabhi tripti nahian hoti. janam-avadhi ham roop niharin nain na tripit bhayel. yah vidyapati ka pad hai jisako prem mean tripti ho jati hai usako kahate haian ki yah yogi ho gaya, yah jnani ho gaya. prem mean to pyas aur ras, ras aur pyas- inhian ke punah-punah utthan ka nam prem hai, pyas jage tripti ho, aur tripti ke bad phir pyas jage, aur phir tripti ho, aur phir pyas jage, aur phir tripti ho. yah prem jo hai vah tripti aur pyas ki jo di hai. to vikshy-vikshy, viloky-viloky- aisa yahaan bhav hai. ab dekho donoan ko alag-alag karana ho to ek ko sanbodhan kar lo- he vikshy vikshituan yogyah vikshyah tath sanbodhane he vikshy . are, dekhane layak duniya mean koee hai to shrikrishn hi haian. isalie usako sanbodhit karati huee gopi kahati hai- he vikshy!

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sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500