vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 168-353
86. avantar drishtiyaan
in matoan mean prajnadarshan ka mahattvapoorn sthan tha. udyogaparv mean viduraniti prajnadarshan ka mahattvapoorn granth hai. anyatr bhi usaka chhit-phut varnan aya hai. vastutah ye sabhi achar prajn ya dhir, vicharan ya kushal ke kahe jate the. adhyay 173 mean yudhishthir ne spasht prashn kiya hai ki bandhu-bandhav, karm, dhan aur prajna in sab mean manushy ki pratishtha ka karan kya hai? jaisa spasht prashn hai, vaisa hi uttar bhi diya gaya haiah prajna pratishtha bhootanaan prajna labhah paro matah. prajna se lok mean bhootoan ko samman milata hai. prajna param labh mana gaya hai. prajna mokshadayini hai. jab bali ka aishvary jata raha, tab prajna ne hi usaka sath diya. prahlad, namuchi aur madki prajna ke drishtant mane jate the.[2] isase siddh hai ki manki ka niyativad aur prajnadarshan in donoan mean ghanishth mel tha. jaisa hamane oopar kaha, prajnadarshan ka samajhauta any sab matoan se ho jata hai. prajnavadi achary manushy yoni ko shreshth manate the. adhyay 173 se spasht hai ki prajnavad aur yonivad in donoan ka sanyog tha. indr ne shrriangal ka roop rakhakar isi mat ka pratipadan kiya ki sab yoniyoan mean manushy yoni uttam hai. is mat ka bhi koee virodhi n tha. yonivad ka prithak ullekh shvetashvatar ki soochi mean kiya gaya hai. sambhavatah shrrigalovad suttant ka bhi yahi abhipray tha. sankhapal jatak mean nagaraj sankhapal ne bhi manushy yoni ki prashansa ki hai aur kam-bhogoan ko ashashvat bataya hai. usaka yah vrat ajagar vrat se milata hai. prajnadarshan ke antargat jivan mean dhanoparjan ka mahattv mana jata tha. dhan ke bina saansarik sthiti nahian banati. atah sansarini prajna vahi hai, jo saty ke marg se uchit dhan-sangrah kare. isi drishti ka avashyak parinam panivad mat tha. dev ke di huee das aanguliyaan karm karane ke lie haian. kaha haiah aho siddharthata teshaan yeshaan santih panayah. is lok mean jinake hath haian, unake pas saphalata hai. jaise tum dhan chahate ho, vaise maian unhean chahata hooan jo hath vale haian. panilabh se badhakar koee labh nahian hai. bina hath ke to chubha hua kaanta bhi nahian nikala ja sakata. priy vastu ka labh panivad ka aang tha aur is darshan mean trishna ka bhi uchit sthan tha. ye achary sukh-duahkh paryay ko bhi manate the. indriy sanyam, svadhyay, agnihotr, dam, dan, spardhishtha ya spardha ka abhav, yajan, yajan ye ek hi mat ke vishesh gun the. is mat ke antargat pap yoni, puny yoni, shrrigal yoni, manushy yoni, vipr yoni adi anek yoniyoan ke taratamy par vichar kiya jata tha. inase yahaan n koee sukh hai n koee duahkh hai. janm se prapt yoni duahkh-sukh ka karan hai. manushy dhani hokar rajy chahate haian, raja hokar devatv chahate haian aur devata banakar indr ka pad chahane lagate haian. sukh-duahkh jo a p de use sahana chahie. usaki shikayat karana thik nahian hai. indriyoan ko aise roko jaise pakshi ko pij de mean. indriyoan ko vash mean karana hi sabase b di prajna hai. |
tika tippani aur sandarbh
- ↑ 163.1
- ↑ prajnaya prapitartho hi baliraishvaryasankshaye.
prahlado namuchirmakistasyaah kian vidyate paramh..173. 3.. - ↑ 173. 10-11
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj