vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 70-150
katha ka arambh yudhishthir aur krishn ke sanvad se hota hai. yudhishthir ne kaha, “he krishn! apane sanjay ki bat suni. sanjay ne jo kaha vah dhritarashtr ka hi mat tha. vah chahate haian ki bina rajy diye hi shaanti ho jay. unake man mean pap aur bhedabhav hai. boodhe raja dhritarashtr svadharm nahian dekhate ya dekhate hue bhi apane putr ka hi paksh karate haian. maianne to keval paanch gaanv maange the- kushasthal, vrikasthal, asandi, varanavat aur koee ek; kintu duryodhan ne vah bhi nahian mana. jivan mean daridrata mrityu ke tuly hai. shambar ke mat mean isase adhik papishth avastha doosari nahian ki jab aj aur kal ke bhojan ke bhi lale p d jayan. dhan hi param dharm hai, dhan hi sabaki nianv hai, dhani hi lok mean jite haian, nirdhan mare hue haian. jo kisi ka dhan h dap lete haian, ve usake dharm aur kam ko bhi matiyamet kar dete haian. is din avastha ko pahuanchakar to kuchh logoan ne pranoan se hi hath dho liye, kuchh van mean chale gaye, kuchh ka mastishk hi phir gaya aur kuchh ne dasata odh li. sampatti hi dharm aur kam ka mool hai. jo shriman hai, vahi purush hai. apane svayan dekha hai ki maian rajyahin hokar kis dasha mean rah raha hooan. kisi bhi drishti se hamara rajyahin hokar rahana achchha nahian. usake lie prayatn karate hue mrityu ho jay to achchha hai. hamare jivan ka pratham kalp yahi hai. maian janata hooan ki jnatiyoan ka vadh pap hai, kintu hamare lie to yahi sudharm hai. brahman bhiksha-kapal le sakate haian, kshatriy nahian.”[1] yahaan granthakar ne yudhishthir ke mukh se rajaniti ka vah siddhant kahalaya hai, jo yuddh ko rajy ke lie avashyak samajhata tha. yuddh ki is niti ko ‘arambh’ kahate the. pahale sabhaparv mean arambhavad ya yuddh ke drishtikon ka ullekh ho chuka hai. vahaan kaha hai ki bina yuddh ke raja mitti ki baanbi ki tarah dhak jata hai. vayupuran mean yuddh ko kshatriy ka yajn kaha hai.[2] kshatriy kshatriy ko marata hai, machhali machhali ko khati hai, kutta kutte se l data hai, yahi to pidhi-dar-pidhi se aya hua dharm hai.[3] poorv paksh ke roop mean yuddh niti ki bat kahakar yudhishthir ne phir yuddh ke bhayankar parinam kahe, “yuddh mean kaliyug ka basa hai. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj