vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 42
vastutah sansar ke duahkhavadi darshanikoan ne mrityu ko sabase bhari duahkh mana. phir is mrityu-duahkh se chhootane ki mimaansa kee prakar se hone lagi. brahmachary sookt mean vaidik drishti kon ka ullekh hua hai ki brahmachary aur tap se devoan ne mrityu ko jit liya tha.[1] amrit ke vishay mean karmavadiyoan ka mat bhi diya gaya hai. ye yajn ko shreshthatam karm manane vale karm kandi poorvamimaansak jan p date haian, jo yajn karmoan dvara svargadi ki prapti ko hi mrityu par vijay manate the. mrityu kuchh hai hi nahian, yah drishti kon jnanavadi nivrittimargi acharyoan ka vidit hota hai. sanatan brahmachari sanatkumar kapil adi unamean agrani the. yadi mrityu ki prithak satta hoti to ye sanatan ayushy ka upabhog n kar sakate. sanatsujat ne amritattv aur apramad ko paryayavachi manate hue yajnadi bahyakaranoan se mrityu ko hatakar amrit prapt karane ka nirakaran kiya hai. ve use ek naitik prashn ke roop mean dekhate haian, jaise buddh ne mimaansakoan ke karmavad ko bahy hetuoan se chhu dakar aantarik naitik dharatal par pratishthit kiya tha. krodh, pramad, moh ye manushy ke bhitar se hi utpann hote haian aur inhian ka nam mrityu hai. yadi pitrilok mean dharmaraj yam ko mrityu ka devata man liya jay to ve bhi svayan nirapeksh hi hai. atev achchhoan ke lie achchhe aur buroan ke lie bure, yahi unaka vyavahar hai.[2] krodh, pramad, moh-roopi asatkarmoan ka chakr hi manushy ko janm-maran ke bandhan mean dalata hai. yahi karmoday hone ka karmaphal hai. jo vishayoan mean gun dekhata hua, abuddh rahakar, utpann hote hue vishayoan ke hanan mean anadar se kam leta hai, vah mrityu roop ho jata hai. mrityu ke saman tivrata se vah un vishayoan ka bhog karata hai. vah jo vidvan hai, vah kamoan ka hanan kar leta hai.[3] kamana aur trishna ke pichhe bhagane vala manushy unhian ke sath nasht ho jata hai. jo kuchh yahaan rajogun hai, manushy karmoan ko uthakar svayan use utpann kar leta hai. tam aur prakash ke abhav ka hi nam narak hai. jaise koee muanh uthae hue gaddhe ki or jata ho, aise hi manushy us narak ki or dau d rahe haian. vishayoan mean gun ka chiantan, yah pahali mrityu hai. phir kam, krodh use pak dakar marate haian. moorkhoan ki mrityu yahi hai. jo dhir haian, ve dhairy se is mrityuroop kam, krodh ke par ho jate haian. krodh, lobh aur moh ka antaratma mean pravesh, yahi sharirasth mrityu hai aur bahar koee mrityu nahian hai, jo bagh ki tarah bachh de ko utha le jaye. is prakar jo mrityu ki utpatti ko jan leta hai, vah jnan ka ashray lekar mrityu se nahian darata. usake lie phir mrityu usi tarah nahian rahati, jaise mrityu ke changul mean p da hua manushy nahian rahata. yah jnanamargi saankhyavidoan ka mat tha, jo kahate the ki mrityu ki vastavikata kuchh nahian hai. |
tika tippani aur sandarbh
- ↑ brahmacharyen tapasa deva mrityumupaghnat, atharv. 11. 5. 19
- ↑ shivah shivanam-shivoashivanamh
- ↑ 42.9
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj