vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 9-18
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matrikukshi mean jo ann se banane vale ras haian, un sabake bhitar se poshan tattv leta hua bhroon apana vikas karata hai. vah poshanatmak ras tattv hi som hai. ras ki jo matra bhroon sthit us agney kendr ko prapt hoti hai, vahi us indr ka som bhag hai. indr ne svayan apani vyakhya karate hue kaha hai- pranoasmi prajnatma, maian vah prajna ya chit tattv hooan jo pran sanyukt haian. vriksh-vanaspatiyoan ka ras hi unaka pran hai. kit, patang, manushy, pashu-pakshi adi mean ras bhi hai aur chit aur man satattv bhi vishesh roop se udbuddh hai. isi madhy pran ki sanjna indr hai jo sabake bhitar dahak raha hai. indr hi indriyoan ke roop mean apani satta pramanit aur prakashit kar raha hai. shatapath brahman mean kaha hai ki pran roop mean dahakane ke karan hi use indh kahate haian aur indh hi indr hai. srishti ka mool virat bhav ya anubhavoan mean koee hai to ek matr pran ya gati tattv hi hai. pranoan vai samanch-prasaranamh[1]- yahi pran ya gati tattv ki sabase b di vaijnanik paribhasha hai. yahi agni hai. yahi rudr hai, jaisa spasht shabdoan mean kaha haiah indrameke pare pranamapare brahm shashvatamh..[2] srishti kahian bhi ho ek yajn hai. agni mean som ki ahuti ke bina koee srishti sambhav nahian. kendrasth agni spandan dvara jis poshan tattv ka akarshan karata hai vahi usaka som hai. yahi dahakane vala indr pran yajn ka sabase b da devata hai (indro vai yajnasy devata). som hi usaka priy pey hai. yahi srishti mean indr ki mahato mahiyasi mahima hai. isako nana prakar se aur anek roopakoan ya upakhyanoan dvara upabrishanhit kiya gaya hai kintu tathy itana hi hai ki hamari is rodasi triloki mean indr hi kendrasth tattv hai aur gati ya spandan hi usaka svaroop hai. jaise-jaise indr vritr par vijayi hota hai vaise-vaise hi yajn ya roop nirman ki prakriya badhati hai. vriksh vanaspati aur pranadhariyoan mean ise ham pratyaksh dekh rahe haian. srishti ke mool mean koee mahati ooshma hai jisaka tar sab bhootoan mean piroya hua hai. ooshma se hi ooshma ka janm sambhav hai, vah ooshma agni hai - ‘ooshma chaivoshmanah jajne soagnirbhooteshu lakshyate. agnishchapi manurnam prajapatyamakarayath.[3] jo sabase pahale ya prarambh mean hua us agrani ooshma ki hi sanjna agni hai. vahi to bhootoan ke bhitar baitha hua hai. bhootoan ko rachane vali vahi agney ya indr pranatmika shakti is srishti mean sabase mahattvapoorn aur rahasyamayi hai. use hi manutattv ya prajapati bhi kaha jata hai. rrigvedi use sab moortiyoan ka adhishthata kendr ya mahadukth kahate haian. samavedi tej mandaloan ki or drishti karate hue use hi sabase mahan tejomandal ya mahavrat sam kahate haian. indr ke svaroop ki vyakhya aur usaki sakshat anubhooti samast rrigved ka sar hai. indr-vritr ka upakhyan hi sab vaidik upakhyanoan mean siramaur hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj