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vikhare suman
110- jagat mean jitana prem hai, vah n chirasthayi hai, n ek saman hai aur n ek mean hai. par bhagavan ka prem chirasthayi, ek saman tatha ek mean hai. shrikrishn mean jisaka ek bar prem ho gaya, vah ek mean ho gaya, sthayi ho gaya tatha ek-sa ho gaya. phir ek shrikrishn ko chho d kar athava kisi prayojan se prem nahian karata.
111- bhagavan ko prapt karane ka sabase saral sadhan hai-tivr vyakulata. unake liye hamare pran jitana hi adhik karun-krandan kareange, utana hi ve hamare samip ayeange.
112- hamara kam hai, ekamatr kartavy hai-vyakul hriday se nity unaka smaran karana, unhean pukarana.
113- sachamuch jinaka man shrikrishn ko prapt karane ke liye vyagr ho jata hai, jo shrikrishn ko pane ke liye pagal ho jate haian aur unaki or dau d़ p date haian, jinamean shrikrishn prapti ki lalasa atyachintak roop se jagrat ho jati hai, ve path-apath kya dekhate haian ? ve kab hisab lagate haian ki is raste mean kitana klesh hai, unako kaun rok sakata hai? unaki uddamagati mean kaun badhak ho sakata hai ? unako koee duahkh rok nahian sakata. duahkh unake dhyan mean ata hi nahian; stri-putr, dhan-man, kirti adi ki lalasa unako mohit nahian kar sakati. hajaroan, lakhoan duahkhoan ko bhi ve duahkh nahian manate.
114- prem hona chahiye; jis vastu mean prem hota hai, usake sevan mean niand nahian ati, ji nahian oobata.
bhagavan ki seva ka samay upasthit hone par premi ke samane jitane bhi pratibandh hoan, ve apane-ap hat jate haian.
115- anyany sadhanoan dvara bhagavan anyany roopoan mean prapt hote haian, parantu prem ke dvara to ve ‘priyatam’ roop mean milate haian. yah prem hi charam ya pachanm purusharth hai,jisamean moksh ka bhi sannyas ho jata hai. yahi jivan param phal hai.
116- madhury-bhav ke upasak ko laukik vishay-sukh aur suvidhaoan se param virakt hokar hi priya-priyatam ke charanoan mean param anurakt hona chahiye. unake virah mean rona, unhian ko artabhav se pukarana unaki prapti ka sarvottam upay hai. apana jivan, apana sarvasv un par nichhavar karake unhian ka hokar rahana aur unhian ke liye jivan dharan karana chahiye.
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