vishay soochi
shriradha madhav chintan -hanuman prasad poddar
bhav-bhaktijab uparyukt nau priti ke aankur dikhalayi dean, tab samajhana chahiye ki bhakt mean shrikrishn ke sakshatkar ki yogyata a gayi hai. uparyukt lakshan kabhi-kabhi kisi-kisi aansh mean karmiyoan aur jnaniyoan mean bhi dekhe jatean haian; parantu unaka nam bhagavan mean rati nahian hai, ratyabhas hai. ratyabhas bhi do prakar ka hota hai- pratibimbaratyabhas aur chhayaratyabhas. gadgad-bhav aur aansoo adi do-ek rati ke lakshan dikhalayi dene par bhi jahaan bhog ki aur moksh ki ichchha bani huee hai, vahaan pratibimbaratyabhas hai; aur jahaan bhaktoan ke sang se katha-kirtanadi ke karan nasamajh manushyoan mean bhi aise lakshan dikhalayi dete haian, vahaan chhayaratyabhas hai. prem-bhaktibhav ki paripakk avastha ka nam prem hai. chitt ke sampoorn roop se nirmal aur apane abhisht shribhagavan mean atishay mamata hone par hi prem ka uday hota hai. kisi bhi vighn ke dvara ranchamatr bhi n ghatana ya n badalana prem ka chihn hai. prem do prakar ka hai- mahimajnanayukt aur keval. vidhimarg se chalane vale bhakt ka prem mahimajnanayukt hai aur rag-marg par chalane vale bhakt ka prem keval arthath shuddh madhuryamay hai. mamata ki uttarottar jitani hi vriddhi hoti hai, prem ki avastha bhi uttarottar vaise hi badalati jati hai. prem ki ek ooanchi sthiti ka nam sneh hai. sneh ka chihn hai chitt ka dravit ho jana. usase ooanchi avastha ka nam hai rag. rag ka chihn hai gadh sneh. usase bhi ooanchi avastha ka nam hai pranay. pranay ka chihn hai gadh vishvas. shrikrishn-ratiroop sthayibhav vibhav, anubhav, sattivak bhav aur vyabhicharibhav ke sath milakar jab bhakt ke hriday mean asvadan ke upayukt ban jata hai, tab use bhakti-ras kahate haian. uparyukt krishn rati shant, dasy, sakhy, vatsaly aur madhur ke bhed se paanch prakar ki hai. jisamean aur jisake dvara rati ka asvan kiya jata hai, usako vibhag kahate haian. inamean jisamean rati vibhavit hoti hai, usaka nam hai alamban-vibhav; aur jisake dvara rati vibhavit hoti hai, usaka nam hai uddipan-vibhav. alamban-vibhav bhi do prakar ka hai - vishayalamban aur ashrayalamban. jisake prati rati ki pravritti hoti hai, vah vishayalamban hai. aur is rati ka jo adhar hoti hai, vah ashrayalamban hai. is shrikrishn-rati ke vishayalamban haian shrikrishn aur ashrayalamban haian unake bhaktagan. jinake dvara rati ka uddipan hota hai, ve shrikrishn ka smaran karane vali vastralankaradi vastuean haian- uddipan-vibhav. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj