shriradha madhav chintan -hanuman prasad poddar
chiraharan-rahasysadhak apani shakti se, apane bal aur sankalp se keval apane nishchay se poorn samarpan nahian kar sakata. samarpan bhi ek kriya hai aur usaka karane vala asamarpit hi rah jata hai. aisi sthiti mean antaratma ka poorn samarpan tab hota hai, jab bhagavan svayan akar vah sankalp svikar karate haian aur sankalp karane vale ko svikar karate haian. yahian jakar samarpan poorn hota hai. sadhak ka kartavy hai-poorn samarpan ki taiyari! use poorn to bhagavan hi karate haian. bhagavan shrikrishn yoan to lila purushottam haian; phir bhi jab lila prakat karate haian, tab ve maryada ka ullanghan nahian karate, sthapana hi karate haian. vidhi ka atikraman karake koee sadhana ke marg mean agrasar nahian ho sakata. parantu hriday ki nishkapatata, sachchaee aur sachcha prem vidhi ke atikraman ko bhi halaka kar deta hai. gopiyaan shrikrishn ko prapt karane ke liye jo sadhana kar rahi thian, usamean ek truti thi. ve shastr-maryada aur paramparagat sanatan maryada ka ullanghan karake nagn-snan karati thian. yadyapi unaki yah kriya ajnanapoorvak hi thi, tathapi bhagavan ke dvara isaka marjan hona avashyak tha. bhagavan ne gopiyoan se isaka prayashchitt bhi karavaya. jo log bhagavan ke prem ke nam par vidhi ka ullanghan karate haian, unhean yah prasang dhyan se padhana chahiye aur bhagavan shastravidhi ka kitana adar karate haian, yah dekhana chahiye. vaisi bhakti ka paryavasan ragatmi ka bhakti mean hai aur ragatmi ka bhaktipoorn samarpan ke roop mean parinat ho jati hai. gopiyoan ne vaidhi bhakti ka anushthan kiya, unaka hriday to ragatmi ka bhakti se bhara hua tha hi. ab poorn samarpan hona chahiye. chiraharan ke dvara vahi kary susampann hota hai. gopiyoan ne jinake liye lok-paralok, svarth-paramarth, jati-kul, purajan-parijan aur gurujanoan ki parava nahian ki, jinaka prapti ke liye hi unaka yah mahan anushthan hai, jinake charanoan mean unhoanne apana sarvasv nichhavar kar rakha hai, jinase niravaran milan ki hi ekamatr abhilasha unake man mean hai, unhian niravaran rasamay bhagavan shrikrishn ke samane ve niravaran bhav se n ja sakean-kya yah unaki sadhana ki apoornata nahian hai? hai, avashy hai aur yah samajhakar hi gopiyaan niravaran roop se unake samane gayian. shrikrishn charachar prakriti ke ekamatr adhishvar haian; samast kriyaoan ke karta, bhokta aur sakshi bhi ve hi haian. aisa ek bhi vyakt ya avyakt padarth nahian hai, jo bina kisi parade ke unake samane n ho. ve hi sarvavyapak, antaryami haian. gopiyoan ke, gopoan ke aur nikhil vishv ke ve hi atma haian. unhean svami, guru, pita, mata, sakha, pati adi ke roop mean manakar log unhian ki upasana karate haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj