shriradha madhav chintan -hanuman prasad poddar
aisi vyakulata tabhi hoti hai, jab vah bhakt sansar ke samast padarthoan se paramatma ko b da samajhata hai, is lok aur paralok ke samast bhogoan ko atyant tuchchh aur nagany samajhakar keval ek param pyare shyamasundar ke liye apane jivan, dhan, aishvary, man, lok-lajja, lokadharm aur vedadharm-. sabako samarpan kar chukata hai! devarshi narad ji ne bhakti ka svaroop varnan karate hue kaha hai- ‘apane samast karm bhagavanh ko arpan kar dena aur unhean bhoolate hi param vyakul hona bhakti hai.’ jab tak jagath ke bhogoan ki ichchha hai, jab tak jagath ke anity padarth sundar, sukharoop aur triptikar jan p date haian aur jab tak unamean ras ata hai, tab tak hamare hriday ka poora sthan bhagavanh ke liye khali nahian. gosaeean tulasidasaji ne kaha hai- ‘apane samast karm bhagavanh ko arpan kar dena aur unhean bhoolate hi param vyakul hona bhakti hai.’ jab tak jagath ke bhogoan ki ichchha hai, jab tak jagath ke anity padarth sundar, sukharoop aur triptikar jan p date haian aur jab tak unamean ras ata hai, tab tak hamare hriday ka poora sthan bhagavanh ke liye khali nahian. gosaeean tulasidasaji ne kaha hai-
‘yadi mujhe bhagavanh ram pyare lagate to shrriangaradi navoan ras aur aml adi chhoan ras niras hokar sithe (sarahin-phike) ho jate.’ ham apane antar mean bhagavanh ko jitana-sa sthan dete haian, utana-sa usaka phal hi hamean prapt hota hai; parantu jab tak ham apane hriday ka poora asan us hridayeshvar ke liye sajakar taiyar nahian karate, jab tak hamare antahkaran mean anavarat aur nirantar atoot tailadhara ki bhaanti bhagavadbhav ka strot nahian bahata, tab tak usake liye vyakulata nahian ho sakati aur jab tak ham vyakul nahian hote tab tak bhagavanh bhi hamare liye vyakul nahian hote; kyoanki bhagavanh yah ek shart hai- ‘jo mujhako jaise bhajate haian, maian bhi unako vaise hi bhajata hooan.’ jab bhakt prem mean tanmay hokar matavale ki tarah ghar-bar, stri-putr, lok-paralok, harsh-shok, man-apaman adi sabaka visarjan karake us paramatma ke liye param vyakul hota hai, ek kshan bhar ke vichhoh se bhi jo jal se alag ki huee machhali ke saman chhatapatane lagata hai, bhaktimati gopiyoan ki bhaanti jisake pran virah-vedana se vyakul ho uthate haian, usako bhagavanh ke darshan atyant shighr ho sakate haian; parantu ham logoan mean vaisi anany vyakulata prayah nahian hai. isiliye darshan mean bhi vilamb ho raha hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj