shriradha madhav chintan -hanuman prasad poddar
shriradha ke liye shrikrishn ke madhurya svadan ki spriha nivritt ho jay, isaki to kalpana bhi nahian hai. karan, prem nivritt ho, tab krishn madhury svadan ki ichchha nivritt ho; shriradha ka prem vibhu hone par bhi pratikshan badhata rahata hai, atah pratikshan hi usamean shrikrishn ke madhury svadan ki nity-nootan yogyata evan spriha badhati rahati hai. isi prakar jyoan-jyoan shriradhika mean shrikrishn ke madhurya svadan ke dvara asvadan ka madhury tatha asvadan ki trishn uttarottar badhati hai, tyoan-hi-tyoan shrikrishn ka madhury bhi uttarottar badhata rahata hai, usamean pal-pal nity naye-naye madhury ka evan nity nayi-nayi madhury vichitrataoan ka vikas hota rahata hai. shriradhikaji ka kam-gandhahin, svasukh-vanchha-vasana-kalpana-gandh se sarvatha rahit keval krishn-sukh-tatparyamay vishuddh prem nirmal divy darpan ke saman hai. jisamean samip ki vastu ka pratibimb dikhayi de, use ‘darpan’ kahate haian. darpan mean yah ek visheshata hai ki kisi jyotirmayi- chamakadar vastu ke samane ane par darpan bhi jyotirmay ya chamakadar ban jata hai aur darpan mean prati phalit jyoti - darpan par p di huee chamak us jyotirmay- chamakadar vastu par p dakar use aur bhi adhik jyotirmay- chamakadar bana deti hai. vaise hi nirmal darpan ke sadrish shriradha ka vishuddh mahabhav roop prem shrikrishn ke paramojjval madhury ka grahan karata hai. nirmal darpan mean jaise vastu ka avikal pratibimb a jata hai, usamean kahian bhi tanik-si bhi truti nahian dikhati, vaise hi sv-sukh-vanchhahin ya kam gandh rahit vishuddh radha-prem bhi shrikrishn ki sampoorn madhuri ka poornaroop se asvadan karata hai aur shrikrishnamadhuri ki jagamagati jyoti shriradha premaroop darpan ko aur bhi adhik svachchh evan jyotirmay bana deti hai. isi prakar shriradha prem roop darpan mean pratiphalit jyoti anavarat roop se shrikrishn ke madhury par p dati evan use aur bhi adhik ujjval jyotirmay banati rahati hai.
|
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj