shriradha madhav chintan -hanuman prasad poddar
isaka abhipray yah hai ki shriradhaji jis ‘ashray’-nishth prem ke dvara shrikrishn ki seva karati haian, unhean usamean jo sukh milata hai, vah sukh, shrikrishn ‘vishay’ roop se radha ke dvara seva karavakar jis prem sukh ka asvadan karate haian, usase karo doan guna adhik hai. isase shrikrishn chahate haian ki “maian prem ka ‘vishay’ n hokar ‘ashray’ banooan tatha shriradhaji prem ka ‘vishay’ banean, to maian unaki seva karake unake sadrish sukh prapt karooan.” jaise shrikrishn paraspar viruddh dharmashray haian, vaise hi shriradha ka prem bhi viruddh dharmashray hai. kaha gaya hai-
‘vibhu (poorn) hone par bhi sada vardhanashil, guru (sarvotkrisht) hone par bhi gaurav-ahankar adi se rahit aur badhi huee vakrima ke hote hue bhi jo shuddh (nirmal) hai - murari shrikrishn ke prati shriradhika ka vah anurag sada vijayashali hai.’ shriradha ka prem chichchhakti ki vritti hai. chichchhakti vibhu— poorn hai, vah asim tatha sarvavyapak hai. atev shriradha ka prem bhi vibhu, poorn, asim tatha sarvavyapak hai. jo asampoorn hota hai, vahi badhakar sampoornata ko prapt hota hai. panratu jo poorn hai, usamean kabhi vriddhi sambhav nahian. atev radhaprem bhi vibhu hone ke karan usamean vriddhi ke liye avakash nahian hai. jahaan prem ka charam vikas hai, usi ko ‘vibhu’ prem kaha jata hai. ‘madanakhy mahabhav’ mean hi prem ka poorn vikas hai. isi madan-prem-samudr mean sneh, man, pranay, rag, anurag adi ki tatha inake antarasth anant vichitr bhavoan ki achintyanant-rasasudhamayi vividh vichitr tarangean utha karati haian. atev yah madanakhy mahabhav hi vibhu prem hai. yahi radha ke prem ki vishishtata hai. is prakar us vibhu prem mean vriddhi ki tanik bhi sambhavana n hone par bhi vah pratikshan badhata rahata hai - ‘pratikshanavardhamanamh’. yah shriradha-prem ki paraspar viruddh dharmashrayata ka hi ek pratyaksh udaharan hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
- ↑ danakelikaumudi
varnamala kramanusar lekh khoj