shriradha madhav chintan -hanuman prasad poddar
yah samartha rati mahabhav ki antim sima tak pahuanchati hai. isamean kisi prakar ki laukik, paralaukik ya paramarthik sv-sukh-vasana ka athava any kisi bhi vasana ki kalpana ka tanik bhi sansparsh nahian hai. atev samartha ratimayi shrigopaanganaoan ka ‘krishn-sukhaikatatparyaroop’ prem hi sabaki apeksha tatha sarvatobhaven shreshthatam hai. in sampoorn vraj-gopiyoan mean bhi shriradha ka prem sarvashreshth hai; kyoanki ekamatr shriradha mean hi samartha rati ki charam parinati ‘madanakhy mahabhav’ ki nity pratishtha hai. is samartha rati mean bhog-sukh ka kalpanalesh bhi nahian hai. hladini shakti ki vritti vishesh ke dvara shrikrishn aur vrajasundariyoan ke parasparik priti vidhan ka nam hi ‘raman’ hai. yahaan ‘raman’ shabd se shrikrishn ya shrivrajagopiyoan mean kisi hey arth ki kalpana karana sarvatha ajnan evan mahapatak hai. shrikrishn ka mahabhaga shrivrajasundariyoan ko divy svaroop-vitaran tatha shrivrajasundariyoan ki param priyatam shrikrishn ki sukh-sampadan svaroopata-paraspar ka yah rasasvadan hi ‘raman’ hai. in shrigopaanganaoan mean ‘nityasiddha’ aur ‘sadhan-siddha’ - pradhanataya ye do bhed haian. jo anadikal se kantabhav se shrikrishn ki seva mean hi lagi haian, ve ‘nityasiddha’ haian. ve svaroopatah hladini shakti shriradha ki hi kavyooharoopa abhivyakti haian aur jo tathapi tivr tatha kathoratam sadhana ke dvara siddhi prapt karake athava shriradha-madhav ki vishesh anukampa se durlabh gopi pad ko prapt hokar nity siddhaoan ke sath shrikrishn ki anany premamayi seva karati haian, ve ‘sadhan-siddha’ haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj