- mahabharat virat parv ke paandavapravesh parv ke aantargat adhyay 4 mean dhaumy dvara paandavoan ko raja ke yahaan rahane ka dhang batane ka varnan hua hai. yahaan vaishampayan ji ne janamejay se dhaumy dvara paandavoan ko raja ke yahaan rahane ka dhang batane ke varnan ki katha kahi hai.[1]
vishay soochi
yudhishthir kathan
yudhishthir bole- virat ke yahaan rahakar tumhean jo-jo kary karane haian, ve sab tumane bataye. mujhe bhi apani buddhi ke anusar jo kary uchit pratit hua, vah kah chuka. jan p data hai ki vidhata ka yahi nishchay hai. ab meri salah yah hai ki ye purohit dhaumy ji rasoiyoan tatha pakashaladhyaksh ke sath raja drupad ke ghar jakar rahean aur vahaan hamare agnihotr ki agniyoan ki raksha karean tatha ye indrasen adi sevakagan keval rathoan ko lekar shighr yahaan se dvaraka chale jayan. aur ye jo draupadi ki seva karane vali striyaan haian, ve sab rasoiyoan aur pakashaladhyaksh ke sath panchal desh ko hi chali jayan. vahaan sab log yahi kahean- ‘hamean pandavoan ka kuchh bhi pata nahian hai. ve sab dvaitavan se hi hamean chho dakar n jane kahaan chale gaye’.
vaishampayan ji kahate haian- janamejay! is prakar apas mean ek doosare ki salah lekar aur apane prithak-prithak karm batalakar pandavoan ne purohit dhaumy ki bhi sammati li. tab purohit dhaumy ne unhean is prakar salah di.
dhaumy dvara raja ke yahaan rahane ka varnan
dhaumy ji bole- pandavoan! brahmanoan, suhridoan, savari ya yuddh-yatra, ayudh ya yuddh tatha agniyoan ke prati jo shastravihit kartavy haian, unhean tum achchhi tarah janate ho aur tadanukool tumane jo vyavastha ki hai, vah sab thik hai. bharat! ab maian tumase yah kahana chahata hooan ki tum aur arjun savadhan rahakar sada draupadi ki raksha karana. lok vyavahar ki sabhi batean athava sadharan logoan ke vyavahar tum sab logoan ko vidit haian. vidit hone par hitaishi suhridoan ka kartavy hai ki ve snehavash hit ki bat batavean. yahi sanatan dharm hai aur isi se kam evan arth ki prapti hoti hai. isaliye maian bhi jo yukti yukt batean bataooanga, unhean yahaan dhyan dekar suno. rajaputroan! maian yah bata raha hooan ki raja ke ghar mean rahakar kaisa bartav karana chahiye? usake anusar rajakul mean rahate hue bhi tum log vahaan ke sab doshoan se par ho jaoge. kurunandan! viveki purush ke liye bhi rajamahal mean nivas karana atyant kathin hai. vahaan tumhara apaman ho ya samman, sab kuchh sahakar ek varsh tak ajnatabhav se rahana chahiye. tadanantar chaudahavean varsh mean tum log apani ichchha ke anusar sukhapoorvak vicharan kar sakoge. raja se milana ho, to pahale dvarapal se milakar raja ko soochana deni chahiye aur milane ke liye unaki ajna maang leni chahiye. in rajaoan par poorn vishvas kabhi n karean. ane liye vahi asan pasand karean, jis par doosara koee baithane vala n ho. jo ‘mean raja ka priy vyakti hooan-, yoan manakar kabhi raja ki savari, palang, paduka, hathi evan rath adi par nahian chadhata hai, vahi raja ke ghar mean kushal poorvak rah sakata hai. jin-jin sthanoan par baithane se durachari manushy sandeh karate hoan, vahaan-vahaan jo kabhi nahian baithata, vah rajabhavan mean rah sakata hai. bina poochhe raja ko kabhi kartavy ka upadesh n dean. maunabhav se hi usaki seva karean aur upayukt avasar par raja ki prashansa bhi karean.[1]
jhooth bolane vale manushyoan ke prati rajalog dosh drishti kar lete haian. isi prakar ve mithyavadi mantri ka bhi apaman karate haian. buddhiman purush ko chahiye ki vah rajaoan ki raniyoan se mel jol n kare aur jo ranivas mean ate-jate hoan, raja jinase dvesh rakhate hoan tatha jo log raja ka ahit chahane vale hoan, unase bhi maitri sthapit karean. chhote-se chhote kary bhi raja ko janakar hi karean. rajadarabar mean aisa acharan karane vale manushyoan ko kabhi hani nahian uthani p dati. baithane ke liye apane ko ooancha asan prapt hota ho, to bhi jab tak raja n poochhean- baithane ka adesh n dean, tab tak rajadarabar ki maryada ka khayal karake apane ko janmandh sa mane, mano us asan ko vah dekhata hi n ho. is bhav se kh da rahakar rajajna ki pratiksha karata rahe. kyoki shatruvijayi raja log maryada ka ullanghan karane vale apane putr, nati-pote aur bhaee ka bhi adar nahian karate. is jagat mean raja ko agni ke saman dahak manakar usake atyant nikat n rahe aur devata ke saman nigrah tatha anugrah mean samarth janakar usaki kabhi avahelana n kare. is prakar yatnapoorvak usaki paricharya mean sanlagn rahean. isamean sandeh nahian ki jo mithya evan kapatapoorn upachar ke dvara raja ki seva karata hai, vah ek din avashy usake hath se mara jata hai. raja jis-jis kary ke liye ajna de, usi ka palan kare. laparavahi, ghamand aur krodh ko sarvatha tyag dean. kartavy aur akartavy ke nirnay ke sabhi avasaroan par hitakarak aur priy vachan kahean. yadi donoan sambhav n hoan, to priy vachan ka tyag karake bhi jo hitakarak ho, vahi bat kahe [2] sabhi vishayo tatha sab batoan mean raja ke anukool rahe. kathavarta mean bhi raja ke samane aisi batoan ki bar-bar charcha n kare, jo use apriy evan ahitakar pratit hoti hoan. vidvan purush ‘maian raja k priy vyakti nahian hooan’, aisa manata hua sada savadhan rahakar usaki seva kare. raja ke liye jo hitakar aur priy ho, vahi kary kare. jo chij raja ko pasand n ho, usaka kadapi sevan n kare.
usake shatruoan se batachit n kare aur apane sthan se kabhi vichalit n ho. aisa bartav karane vala manushy hi raja ke yahaan sakushal rah sakata hai. vidvan purush ko chahiye ki vah raja ke dahine ya bayean bhag mean baithe; kyoanki raja ke pichhe astr-shastradhari aangarakshakoan ka sthan hota hai. raja ke samane kisi ke liye bhi ooancha asan lagana sarvatha nishiddh hai. usaki aankhoan ke samane yadi koee puraskar-vitaran ya vetanadan adi ka kary ho raha ho, to usamean bina bulaye svayan pahale svayan pahale lene ki cheshta nahian karani chahiye. kyoanki aisi dhithaee to daridroan ko bhi bahut apriy jan p dati hai; phir rajaoan ki to bat hi kya hai? rajaoan ki kisi jhoothi bat ko doosare manushy ke samane prakashit n kare. kyoanki jhooth bolane vale manushyoan se raja log dvesh man lete haian. isi tarah jo log apane ko pandit manate haian, unaka bhi raja tiraskar karate haian.[3]
dhaumy dvara paandavoan ko samajhana
maian shooravir hooan athava b da buddhiman hooan’, aisa ghamand n karean. jo sada raja ko priy lagane vale rkay ki karata hai, vahi usaka premapatr tatha aishvaryabhog se prasann rahata hai. raja se durlabh aishvary tatha priy bhog prapt hone par manushy sada savadhan hokar usake priy evan hitakar karyoan mean sanlagn rahe. jisaka krodh b da bhari sankat upasthit kar deta hai aur jisaki prasannata mahan phal- aishvary-bhog dene vali hai, us raja ka kaun buddhiman purush man se bhi anisht sadhan karana chahega? raja ke samakh apane donoan hath, ath aur ghutanoan ko vyarth n hilavean; bakavad n karean. sada shanaiah shanaiah bolean. dhire se thookean aur doosaroan ko pata n chale, is prakar adhovayu chho dean. kisi doosare vyakti ke sambandh mean koee hasy janak vastu dikhayi de, to adhik harsh n prakat karean evan pagaloan ki tarah attahas n karean tatha atayant dhairy ke karan j davat nishchesht hakar bhi n rahean. isase vah gaurav (samman) ko prapt hota hai. manamean prasannata hone par mukh se mridul (mand) muskan ka hi pradarshan karean. jo abhisht vastu ki prapti hone par (adhik) harshit nahian hota athava apamanit hone par adhik vyatha ka anubhav nahian karata aur sada mohashoony hokar vivek se kam leta hai, vahi raja ke yahaan sukhapoorvak rah sakata hai. jo buddhiman sachiv sada raja athava rajakumar ki prashansa karata rahata hai, vahi raja ke yahaan usaka pritipatr hokar tik sakata hai. yadi koee mantri pahale raja ka kripa patr raha ho aur pichhe se akaran use dand bhogana p da ho, us dasha mean bhi jo raja ki ninda nahian karata, vah punah apane poorv vaibhav ko prapt kar leta hai. jo buddhiman raja ke ashrit rahakar jivan nirvah aaiva usake rajy mean nivas karata hai, use raja ke samane athava pith pichhe bhi usake gunoan ki hi charcha karani chahiye. jo mantri raja ko balapoorvak apane adhin karana chahata hai, vah adhik samay tak apane pad par nahian tik sakata. itana hi nahi, usake pranoan parad bhi sukat a jata hai. apani bhalaee athava labh dekhakar doosare kak sada raja ke sath n milayean; n batachit karave. upayukt sthan aur avasar dekhakar sada raja ki visheshata prakat karean. jo utsahasampann, buddhi-bal se yukt, shooravir, satyavadi, komalasvabhav aur jitendriy hokar sada chhaya ki bhaanti raja ka anusaran karata hai, vahi rajadarabar mean tik sakata hai. jab doosar ko kisi kary ke liye bheja ja raha ho, us samay jo svayan ki uthakar age aye aur poochhe- ‘mere liye kya ajna hai’, vahi rajabhavan mean nivas kar sakata hai. jo raja ke dvara antarik (dhan evan stri adi ki raksha) aur bahy (shatruvijay adi) karyoan ke liye adesh milane par kabhi shankit ya bhayabhit nahian hota, vahi raja ke yahaan rah sakata hai. jo ghar-bar chho dakar paradesh mean rahane par bhi priyajanoan evan abhisht bhogoan ka smaran nahian karata aur kasht sahakar sukh pane ki ichchha karata hai, vahi rajadarabar mean tik sakata hai.[4]
raja ke saman veshabhoosha n dharan kare. usake atyant nikat n rahe. usake samane uchch asan par n baithe. apane sath raja ne jo gupt salah ki ho usean doosaroan par prakat n karean. aisa karane se hi manushy raja ka priy ho sakata hai. yadi raja ne kisi kam par niyukt kiya ho, to usamean ghoos ke roop mean tho da bhi dhan n lean; kyoanki jo is prakar chori se dhan leta hai, use ek din bandhan athava vadh ka dand bhogana p data hai. raja prasann hokar savari, vastr, abhooshan tatha aur bhi jo koee vastu de, usi ko sada dharan karean ya upayog mean layean. aisa karane se vah raja ka adhik priy hota hai. tat yudhishthir evan pandavoan! is prakar prayatnapoorvak apane man ko vash mean rakhakar poorvokt riti se uttam bartav karate hue is terahavean varsh ko vyatit karo aur isi roop mean rahakar eshvary pane ki ichchha karo. tadanantar apane rajy mean akar ichchhanusar vyavahar karana.
paandavoan dvara prasthan
yudhishthir bole- brahmanh! apaka bhala ho. apane hamean bahut achchhi shiksha di. hamari mata kunti tatha mahabuddhiman vidur ji ko chhodakar doosara koee nahian hai, jo hamean aisi bat bataye. ab hamean is duahkh sagar se par hone, yahaan se prasthan karane aur vijay pane ke liye jo kartavy avashyak ho, use ap poorn karean.
vaishampayan ji kahate haian- janamejay! raja yudhishthir ke aisa kahane par vipravar dhaumy ji ne yatra ke samay jo avashyak shastravihit kartavy hai, vah sab vidhipoorvak sampann kiya. pandavoan ki agnihotr sambandhi agni ko prajvalit karake unhoanne unaki samriddhi, vriddhi rajy labh tatha prithvi par vijay prapti ke liye ved mantr padhakar hom kiya. tatpashchath pandavoan ne agni tatha tapasvi brahmanoan ki parikrama karake draupadi ko age rakhakar vahaan se prasthan kiya. kul chhah vyakti hi asan chho dakar ek sath chale gaye. un pandav viroan ke chale jane par jap yajn karane valoan mean shreshth dhaumy ji us agnihotr sambandhi agni ko sath lekar panchal desh mean chale gaye. indrasen adi sevak bhi poorvokt adesh pakar yaduvanshiyoan ki nagari dvaraka mean ja pahuanche aur vahaan svayan surakshit ho rath aur gho do ki raksha karate hue sukhapoorvak rahane lage.[5]
tika tippani aur sandarbh
- ↑ 1.0 1.1 mahabharat virat parv adhyay 4 shlok 1-16
- ↑ hitavirodhi priy vachan kadapi n kahean.
- ↑ mahabharat virat parv adhyay 4 shlok 17-31
- ↑ mahabharat virat parv adhyay 4 shlok 32-47
- ↑ mahabharat virat parv adhyay 4 shlok 48-58
sanbandhit lekh
mahabharat virat parv mean ullekhit kathaean
paandavapravesh parv
viratanagar mean ajnatavas karane hetu paandavoan ki gupt mantrana
| ajnatavas hetu yudhishthir dvara apane bhavi karyakram ka digdarshan
| bhimasen aur arjun dvara ajnatavas hetu apane anukool karyoan ka varnan
| nakul, sahadev aur draupadi dvara ajnatavas hetu apane kartavyoan ka digdarshan
| dhaumy dvara paandavoan ko raja ke yahaan rahane ka dhang batana
| paandavoan ka shmashan mean shami vriksh par apane astr-shastr rakhana
| yudhishthir dvara durga devi ki stuti
| yudhishthir ka rajasabha mean raja virat se milana
| yudhishthir ka virat ke yahaan nivas pana
| bhimasen ka virat ki sabha mean pravesh aur raja dvara unako ashvasan
| draupadi ka sairandhri ke vesh mean rani sudeshna se vartalap
| draupadi ka rani sudeshna ke yahaan nivas pana
| sahadev ki virat ke yahaan gaushala mean niyukti
| arjun ki virat ke yahaan nrity prashikshak ke pad par niyukti
| nakul ka virat ke ashvoan ki dekharekh mean niyukt hona
samayapalan parv
bhimasen dvara jimoot namak mall ka vadh
kichakavadh parv
kichak ki draupadi par asakti aur pranay nivedan
| draupadi dvara kichak ko phatakarana
| sudeshna ka draupadi ko kichak ke yahaan bhejana
| kichak dvara draupadi ka apaman
| draupadi ka bhimasen ke samip jana
| draupadi ka bhimasen se apana du:kh prakat karana
| draupadi ka bhimasen ke sammukh vilap
| draupadi ka bhimasen se apana du:kh nivedan karana
| bhimasen aur draupadi ka sanvad
| bhimasen aur kichak ka yuddh
| bhimasen dvara kichak ka vadh
| upakichakoan ka sairandhri ko baandhakar shmashanabhoomi mean le jana
| bhimasen dvara upakichakoan ka vadh
| draupadi ka virat nagar mean lautakar ana
| draupadi ka brihannala aur sudeshna se vartalap
goharan parv
duryodhan ko usake guptacharoan dvara kichakavadh ka vrittant sunana
| duryodhan ka sabhasadoan se paandavoan ka pata lagane hetu paramarsh
| dronachary ki sammati
| yudhishthir ki mahima kahate hue bhishm ki paandav anveshan ke vishay mean sammati
| kripachary ki sammati aur duryodhan ka nishchay
| susharma ka kauravoan ke lie prastav
| trigartoan aur kauravoan ka matsyadesh par dhava
| paandavoan sahit virat ki sena ka yuddh hetu prasthan
| matsy tatha trigart desh ki senaoan ka yuddh
| susharma dvara virat ko bandi banana
| paandavoan dvara virat ko susharma se chhu dana
| yudhishthir ka anugrah karake susharma ko mukt karana
| virat dvara paandavoan ka samman
| virat nagar mean raja virat ki vijay ghoshana
| kauravoan dvara virat ki gauoan ka apaharan
| gopadhyaksh ka uttarakumar ko yuddh hetu utsah dilana
| uttar ka apane lie sarathi dhooandhane ka prastav
| draupadi dvara uttar se brihannala ko sarathi banane ka sujhav
| brihannala ke sath uttarakumar ka ranabhoomi ko prasthan
| kaurav sena ko dekhakar uttarakumar ka bhay
| arjun ka uttarakumar ko ashvasan dekar rath par chadhana
| dronachary dvara arjun ke alaukik parakram ki prashansa
| arjun ka uttar ko shamivriksh se astr utarane ka adesh
| uttar ka shamivriksh se paandavoan ke divy dhanush adi utarana
| uttar ka brihannala se paandavoan ke astr-shastr ke vishay mean prashn karana
| brihannala dvara uttar ko paandavoan ke ayudhoan ka parichay karana
| arjun ka uttarakumar ko apana aur apane bhaiyoan ka yatharth parichay dena
| arjun dvara yuddh ki taiyari tatha astr-shastroan ka smaran
| arjun dvara uttarakumar ke bhay ka nivaran
| arjun ko dhvaj ki prapti tatha unake dvara shankhanad
| dronachary ka kauravoan se utpat-soochak apashakunoan ka varnan
| duryodhan dvara yuddh ka nishchay
| karn ki ukti
| karn ki atmapranshasapoorn ahankarokti
| kripachary ka karn ko phatakarana aur yuddh hetu apana vichar batana
| ashvatthama ke udgar
| bhishm dvara sena mean shanti aur ekata banaye rakhane ki cheshta
| dronachary dvara duryodhan ki raksha ke prayatn
| pitamah bhishm ki sammati
| arjun ka duryodhan ki sena par akraman aur gauoan ko lauta lana
| arjun ka karn par akraman aur vikarn ki parajay
| arjun dvara shatruantap aur sangramajit ka vadh
| karn aur arjun ka yuddh tatha karn ka palayan
| arjun dvara kaurav sena ka sanhar
| uttar ka arjun ke rath ko kripachary ke pas lena
| arjun aur kripachary ka yuddh dekhane ke lie devataoan ka agaman
| kripachary aur arjun ka yuddh
| kaurav sainikoan dvara kripachary ko yuddh se hata le jana
| arjun ka dronachary ke sath yuddh
| dronachary ka yuddh se palayan
| arjun ka ashvatthama ke sath yuddh
| arjun aur karn ka sanvad
| karn ka arjun se harakar bhagana
| arjun ka uttarakumar ko ashvasan
| arjun se du:shasan adi ki parajay
| arjun ka sab yoddhaoan aur maharathiyoan ke sath yuddh
| arjun dvara kaurav sena ke maharathiyoan ki parajay
| arjun aur bhishm ka adbhut yuddh
| arjun ke sath yuddh mean bhishm ka moorchchhit hona
| arjun aur duryodhan ka yuddh
| duryodhan ka vikarn adi yoddhaoan sahit ranabhoomi se bhagana
| arjun dvara samast kaurav dal ki parajay
| kauravoan ka svadesh ko prasthan
| arjun ka vijayi hokar uttarakumar ke sath rajadhani ko prasthan
| virat ki uttarakumar ke vishay mean chinta
| uttarakumar ka nagar mean pravesh aur praja dvara unaka svagat
| virat dvara yudhishthir ka tiraskar aur kshama-prarthana
| virat ka uttarakumar se yuddh ka samachar poochhana
| virat aur uttarakumar ki vijay ke vishay mean batachit
| arjun ka virat ko maharaj yudhishthir ka parichay dena
| virat ko any paandavoan ka parichay prapt hona
| virat ka yudhishthir ko rajy samarpan aur arjun-uttara vivah ka prastav
| arjun dvara uttara ko putravadhoo ke roop mean grahan karana
| abhimanyu aur uttara ka vivah
| virat parv shravan ki mahima
varnamala kramanusar lekh khoj