chaturth (4) adhyay: virat parv (pandavapravesh parv)
mahabharat: virat parv: chaturth adhyay: shlok 17-31 ka hindi anuvad
isamean sandeh nahian ki jo mithya evan kapatapoorn upachar ke dvara raja ki seva karata hai, vah ek din avashy usake hath se mara jata hai. raja jis-jis kary ke liye ajna de, usi ka palan kare. laparavahi ,ghamand aur krodh ko sarvatha tyag de. kartavy aur akartavy ke nirnay ke sabhi avasaroan par hitakarak aur priy vachan kahe. yadi donoan sambhav n hoan, to priy vachan ka tyag karake bhi jo hitakarak ho, vahi bat kahe (hitavirodhi priy vachan kadapi n kahe). sabhi vishayoan tatha sab batoan mean raja ke anukool rahe. katha varta mean bhi raja ke samane aisi batoan ki bar-bar charcha n kare, jo use apriy evan ahitakar pratit hoti hoan. vidvanh purush ‘maian raja ka priy vyakti nahian hooan’, aisa manata hua sada savadhan rahakar usaki seva kare. raja ke liye jo hitakar aur priy ho, vahi kary kare. jo chij raja ko pasand n ho, usaka kadapi sevan n kare. usake shatruoan se batachit n kare aur apane sthan se kabhi vichalit n ho. aisa bartav karane vala manushy hi raja ke yahaan sakushal rah sakata hai. vidvanh purush ko chahiye ki vah raja ke dahine ya bayean bhag mean baithe; kyoanki raja ke pichhe astr-shastradhari aangarakshakoan ka sthan hota hai. raja ke samane kisi ke liye bhi ooancha asan lagana sarvatha nishiddh hai. usaki aankhoan ke samane yadi koee puraskar-vitaran ya vetanadan adi ka kary ho raha ho, to usamean bina bulaye svayan pahale lene ki cheshta nahian karani chahiye. kyoanki aisi dhithaee to daridroan ko bhi bahut apriy jan p dati hai; phir rajaoan ki to bat hi kya hai? rajaoan ki kisi jhoothi bat ko doosare manushy ke samane prakashit n kare. kyoanki jhooth bolane vale manushyoan se raja log dvesh man lete haian. isi tarah jo log apane ko pandit manate haian, unaka bhi raja tiraskar karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj