vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 45rasalila ka antarang-4rasalila ka prasang keval dvaparayug mean jab bhagavan shrikrishn ka avirbhav hota hai, usi samay ka nahian hai. jo vastu ek sthan mean, ek kal mean, ek roop mean prakat hoti hai aur mit jati hai, usako to sansar bolate haian. parantu yah jo rasalila ka varnan hai, vah nity ras ka varnan hai, jo mool tattvaroop mean ho raha hai. rrigved mean kee aise mantr ate haian jinamean kaha gaya hai ki paramatma gop hai. thik yahi shabd hai ‘gopa’-
radha se madhav ki aur madhav se radha ki shobha hoti hai. ab yah prashn utha ki jab radha madhav keval dvapar ke aant mean prakat hue, to ved mean jo apaurushey vani hai, eeshvariy vani hai, anadi nity vani hai, radha ka, madhav ka, gopa-roop mean vishnu ka, kaise varnan ata hai? yahaan tak ki ved mean vraj ka bhi varnan ata hai; yatr gavo bhoori shrrianga ayasah rrigved ka is mantr mean vraj shabd ka prayog kiya gaya hai. jahaan b di-b di siangoanvali gauyean chalati haian, ati haian, jati haian arthat vah vraj golok hai. usake bhitar bhagavan vihar karate haian. phir ye jo upanishad haian, jaise gopalatapini upanishad hai, radhikopanishad hai, shrikrishnopanishadh hai, kya ye pramanik haian? to dekho, ham sab upanishadoan ko praman manate haian. jo log kahate haian ki keval dasahi upanishad praman haian ve sanatanadharm ki bat ko nahian janate. hamare mat mean to kam se kam gyarah sau ikatis upanishad hone chahie, abhi to do sau se jyada milate hi nahian hai. aur pratyek upanishad ko ham vedaroop vaise hi asmaryaman kartrik, sampradayavichchhedanaprapt apaurushey manate haian, sabako praman manate haian, bhala! |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj