vishay soochirasapanchadhyayi -svami akhandanand sarasvatirasalila ka antarang-3
gopi hai, krishn haian, gopi hai krishn haian, krishn hai gopi hai, krishn hai gopi hai! ek gopi ek krishn, ek gopi ek krishn, ek gopi ek krishn! doosara koee nahian; keval sanpoorn srishti mean krishn aur gopi hai. vritti hai aur atma hai, sphuran hai aur chaitany hai, anand ka samudr hai aur tarang hai. aur jaise tarang ke dvara gangaji vihar karati haian, jaise tarang ke dvara samudr vihar karata hai, aise yah paramatma ka, parameshvar ka, sphuranatmak vihar hota hai. to uttambhayan ratipatian ramayanchakar- yah ratipati kaun hai? yah vrittipati kaun hai? achchha, sharirapati kaun hai? maloom hai? jo sharirapati hai paramatma, jo vrittipati hai paramatma, vahi ratipati hai. chetan ki drishti se vrittipati bolate haian, usi ko anand ki drishti se ratipati bolate haian. aur sat ki drishti se use hi sharirapati bolate haian. rati mane jahaan man ram jay. man ke ram jane ko rati bolate haian. man kahaan ramata hai? anand mean. vritti kahaan se uthati hai? chetan mean se. yah akar kahaan se banat hai? sat mean se. ye srishti ke sare akar, ahan aur idan donoan, sat ka akar hai. ye vritti mean vishay aur vishayi kaun hai? chetan ka akar haian. ye bhokta aur bhogy, gopi aur krishn kaun hai? anand ke akar hai! achchha, ab kal to apako aur sunana hai isalie tho da sa kal ke lie rakh lete haian. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj