vishay soochirasapanchadhyayi -svami akhandanand sarasvatiprem mean sookhi ja rahian gopiyaan akhir boliangopiyoan ne kaha ki ye shrikrishn ne hamako mana kiya to isamean jaroor hamare hriday mean hi koee dosh hoga. prem mean sari buddhi is drishti se kam karati ki apane priyatam ko sukh pahuanche. prem mean dosh kahaan hoga? ki jahaan apane sukh ki bat a jayegi. ab apane sukh ke lie priyatam ke sivay doosare ko dekhana, yah to vyabhichar hoga aur priyatam ke sukh ke lie priyatam ke atirikt apane ko sukh pahuanchana, yah vyabhichar to nahian hua. lekin abhiman ke karan prem ka ras kirakira ho gaya. to ye gopiyaan kya karati haian ki astrairupattamashibhiah kuchukuangamani tasthurmrijanty shyamaragaranjit aansoo se kesar rag-ranjit hriday ko dho rahi haian, mane apane hriday ko shuddh kar rahi haian. priyatam ki aprapti se unako b di bhari pi da hai, aur muanh se shabd nahian nikalata- uruduahkhabharaah sm tooshnimh. prem ka svabhav yah hai ki usamean jisase sukh hota hai usi se duahkh hota hai. agar doosare se duahkh hota ho, tab to vah prem hi nahian hai. vah to jisase duahkh hoga usase dvesh ho javega, lekin priyatam se duahkh hoga to priyatam se dvesh nahian hoga. dekho, jab tak manushy ka sharir hai, tab tak duahkh-sukh to donoan aveange, lekin jisako apane dushman se duahkh milega, usake hriday mean dushman ke prati-dvesh ka uday hoga. lekin hamare hriday mean yadi apane priyatam se duahkh hoga to priyatam ke prati dvesh ka uday nahian hoga, aur jo pi da honi hai, jo prarabdh se duahkh ana hai vah sab bhog ho jayega. achchha kaho ki prem karean kisi doosare se aur sukh mile doosare se, to chalega? bole- nahian chalega. prem mean svasukh par to drishti hi nahian hai, phir use doosare se prapt karana to vyabhichar hai. prem mean priyatam ko sukh pahuanchana hai, jaise bhi pahuanche. yadi priyatam kaise bhi prasann nahian ho pata to premi ke hriday mean yah takaliph hoti hai ki are, hamara jivan hamare priyatam ko prasann karane ke kam nahian aya. prem kriya pradhan nahian hai, prem bhogapradhan nahian hai, prem vastupradhan nahian chahe. chahe apana priyatam pratyaksh ho, chahe apana priyatam eeshvar-chaitany ho, chahe apana priyatam pratyakh-chaitanyabhinn ho, priyatam ki jo svayan prakashata hai vahi premi ko abhisht hai. isalie gopiyaan kh di haian sharir se; lekin ‘tooshnimh’ ek kshan ke lie ho to unaki bolati band ho gayi, aur duahkh ke bhor se dab gayi. phir unake man mean aya ki priyatam apana hai, koee paraya to hai nahian. to bolian- phir to inako gali dekar thik kareange- sanrambh gadgad giroabruvatanuraktaah .. inako gali dekar thik kareange, inako marakar thik kareange, inako naraj karake thik kareange, shrap dekar bhi thik kareange. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj