vishay soochirasapanchadhyayi -svami akhandanand sarasvatiprem mean sookhi ja rahian gopiyaan akhir boliankhair ap dekho- astrairupattamashibhiah kuchukuangamani tasthurmrijanty uruduahkhabharaah sm tooshnim.. to gopiyoan ne kaha, ki yah hamare hriday par jo kumakum-rag hai; kesar ka rag hai, vah duniya ka rang hai, sansar ka rang hai. pyare se milane ke lie dil mean sansar ki rangini nahian chahie, jis pyare se milana hai usi ka rag chahie, usi ka rang chahie. isalie unhoanne shyam rang aankhoan se nikalakar apane hriday par jo kesar ka rang tha usako poanchh diya aur bolian ki hamare hriday mean bhi shyamarang hi hai, kesar ka rang nahian hai. shravasokuvalayanan gopi kan mean kamalakar abhooshan dharan to karati hai, lekin nilam ka. shravasokuvalayanan akshino ajjanan aankhoan mean shyam ajjan lagati haian, aur hriday mean har pahanati haian, parantu vah bhi nila- yah mahakavi karnapoor ka pratham shlok mana jata hai. shravaso kuvaso kulayan akshano anjanan uraso maheandr manidanan vrindavanaramaninaan. mannamakhilan harirjayati- gopiyaan sone-chaandi ka abhooshan nahian pahanati haian, sone-chaandi se unako prem nahian hai; unako apane-apane sharir ko sajana hai, par shyam rang ki vastuoan se sajana hai, kashay rang ki vastuoan se nahian sajana hai. unako kashay nahian chahie mane unako sansar ka rag nahian chahie. paramatma ke sakshatkar ke lie hriday ka ragadvesh rahit hona avashyak hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj