nandanandan -sudarshan sianh 'chakr'
2. apani bat
keval tab-jabaki anhtar, vipatti ki vhyakulata mean athava viyog ki vahni mean vikshipht ho uthe, aishhvary shmaran ata hai; kinhtu bahut kshan-shthayi hoti hai aishhvary ki shmriti. jaise vraj ke logoan ke manas mean aishhvary bahut darate-darate, bahut sankoch-poorvak kabhi ata hai aur vahaan prem ke devata ko pratishthit dekhate hi bhag kh da hota hai. vaise bhi bhavuk bhaktoan ka bhav hai ki shrivrajeshatanay to vrajabhoomi thyag kar kahian ek pag bhi nahian jate. vraj mean jo aishhvary yada-kada prakat bhi hua, vah unaka nahian hai. unamean avishht shrivasudev ka hai vah, aur ve vasudev hi phir mathura, dvarika, inhdraprashth, kurukshetr, hastinapur adi ki lilaean karate haian. bhoobhar-haran unaka hi kary hai. shriyashoda kumar to bhakt-hriday-dhan haian. ve keval prem paripoot pranoan ko sanath karane ke lie kabhi kadachit apani nithy, chinhmay lila ka avirbhav karate haian.
yah vrajacharit shravan, shmaran, chinhtan ke lie hai. yah n anukaraniy hai, n upadesh hai aur n kahian adarsh ki shthapana. yah to manas mean ave to vah prani maya ke moh-jal se nimukt ho jay. yah dhhyey, jney, chinhtaniy hai. isaliye is khanhd ko prithak hi rakhana mujhe achhchha laga aur anht mean bhi rakhana; khyoanki dharm, yog, jnan ka paripak-paramaphal hai nanhdananhdan ka anurag. aishhvary ke chinhtan se pavitr hriday mean is lila ka avirbhav sanbhav hai. |
tika tippani aur sandarbh
- ↑ shrimadbhagavat 10.33.37
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj