nandanandan -sudarshan sianh 'chakr'
61. devaguru brihaspati-pralamb-paritran
yakshakumar kuber lokapal haian. un dhanadhyaksh ke liye kripanata kabhi uchit nahian ho sakati. unaki pushp-vatika ke pushp bhagavan purari ke poojanarth haian, itana hi paryapt nahian hai. yah audary bhi avashyak tha ki any jan bhi usake pushpoan se apane aradhy ki archa kar sakean. pravas mean pushp prapt karana sugam nahian hota. arthik sadhan-rahit archak bhi vivash hota hai kahian se pushp lene ko. atah jo vatika banate haian, unamean udarata avashyak hai. avashy itana pratibandh hona chahie ki apana alankaran banane ko pushp koee n le sake. shraddha-sahit lagayi gayi vatika ke suman vilas ke upakaran n banane lagean. suraanganaoan ko, gandharvoan ko bhi apane alankaran ke lie pushp avashyak hote haian. ye sab vaishravan ki vatika se pushp chori karane lage the. inhean vyasan hai kailas ke samip saugandhik kanan mean vihar ka aur kuber ke sevak yaksh, vatika se pushpoan ki chori bacha nahian pate the. uttam pushp koee bhi utar leta tha. kuber ko bura laga jab barabar unako apani pooja ke liye paryapt pushp pana kathin ho gaya. unhoanne shap de diya- 'mere upavan se pushpoan ka anumati liye bina chayan karane vala asur ho jayaga.' is shap ko yaksharaj aankit karake upavan mean lagava dete to achchha hota. aisa kuchh nahian kiya unhoanne. yah pramad ho gaya. gandharv shreshth hoohoo ka putr vijay ek din udhar a nikala. vah param vaishnav hari-gun-gan karata aya. vahaan sthan kiya usane aur apani archa ke liye shap se anajan pushp-chayan karane laga. is aparadh se asur ho gaya. pramad usase bhi hua- vatika ke rakshakoan se poochh lena chahie tha use. yaksharaj bhi mere yajaman haian aur gandharv bhi. anajan mean hi kuber se bhaktaparadh ban gaya tha aur vijay apane pramad se asur ho gaya tha. ab kuchh din kuber ko apane aparadh ke phalasvaroop asur ke utpat sahane ko badhy hona p da. vijay asur hokar pralamb hua to amaravati ki apeksha yakshapuri usake utpat ka adhik sthan bani. usane yakshoan ko adhik utpi dit kiya. yadyapi meri sammati se vaishravan ne shapoddhar kar diya tha ki dvaparant mean bhagavan sankarshan ke karoan se pralamb mukt ho jayaga. pralamb to pratik bana is adhidaivat tathy ka ki prasiddhi ki vasana bahut vishal evan prabal hoti hai. lokaishana lubdh karake b de-b de sadhakoan-siddhoan ka bhi patan kara deti hai. shrikrishn ki sannidhi mean unake sakhaoan mean bhi pralamb pravesh pa jata hai. sadhan ki uchchatam avastha mean bhi yashechchha akarshit kar lene mean samarth hai aur nam-vasana deh-vasana ka hi doosara roop hai. pralamb se- prabal lokaishana se paritran keval achary ka anugrah-guru-charanoan ka ashray hi dene mean samarth hai. pralamb jab sankarshan ka haran karata hai to use marana p data hai. daoo hi usaka samuddhar kar sakate haian. |
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj