shriradha madhav chintan -hanuman prasad poddar
shriradhaka svaroop aur mahattvmahabhag nand-yashoda sadal-bal upahar lekar padhare. ghar-ghar badhaiyaan bantane lagian. devarshi narad aye aur anandarasamayi shriradhika ka darshan-stavan karake kritarth ho gaye. shriradha ke sambandh mean idhar kuchh vishesh charcha hone lagi hai. desh mean sthan-sthan par radhashtami-mahotsav manaye jane lage haian. radha-sadhana ke liye bhi vibhinn sthanoan par vibhinn prakar ki sansthaoan ka nirman hua hai ye sab shubh lakshan haian. par sath hi shodhakarta tatha sahityik mahanubhavoan ke dvara bhi idhar bahut kuchh likha jane laga hai. shodhakarta mahoday radha ki aitihasikata par vichar karate hue pahale se hi kalpana-kanan mean vicharan karane lagate haian. ‘avataravad ki kalpana kab se huee? shrikrishn ko avatar manane ki kalpana kab se huee? shrikrishn ki bhagavan ke roop mean kab se pooja hone lagi?’ ityadi. mano avatar, shrikrishn ka bhagavan hona, unaki pooja-ye sabhi kalpana-prasoot hi haian; vastavik nahian. kitane varsh purane kis granth mean shrikrishn ka nam ata hai, kisamean radha ka nam ata hai, isaki khoj hoti hai aur yadi kisi purane granth mean shrikrishn ya radha ka nam mil gaya to ye ya to nissankoch yah kah dete haian ki vah granth hi adhunik hai, purana nahian; athava usamean jo shrikrishn ya radha ko lekar prasang ate haian, ve prakshipt haian, pichhe se jo de gaye haian. shodhakartaoan ki shodh ka namoona dekhiye- ‘devopasana ki pravritti huee, devata shakti ke bina nirbal pratit hone lage; isaliye devataoan ki shakti ki bhi kalpana ki jane lagi. is tarah krishn ke sath bhi unaki shakti ki avashyakata huee aur krishnopasakoan ko jab rukmini, satyabhama se santushti nahian huee, tab radha ka avishkar ho gaya ........ |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj