shriradha madhav chintan -hanuman prasad poddar
shrikrishnacharitr ki ujjvalataapake patr mean aise prashn the, jinaka uttar shrikrishnacharitr ke smritiyog mean sthit chitt ki susthir avastha mean hi kisi aansh mean likha ja sakata hai. yahi bhi der hone ka ek karan hai. asha hai, ap mujhe kshama kareange. apane apane prashnoan mean bhagavan shrikrishn ke vrajacharitr par jo akshep kiye haian aur vyangayatmak vaky likhe haian, ve to thik nahian haian. yah thik hai ki ap shrikrishn ko ‘bahut hi ujjval’ roop mean dekhana chahate haian aur yah bhi saty hai ki apako shrikrishn-charitr ka ‘apavitr’ (?) varnan milata hai, use padh-sunakar duahkh hota hai. apaki niyat thik hai, parantu shrikrishn-charitr ka marm samajhe bina hi us par dosharopan karana aur use apavitr batala dena uchit nahian. aj apake-aise aur bhi bahut-se log haian, jo sachche hriday se shrikrishn ke charitr ko apani kalpana ke anusar ujjvalata ke saanche mean dhala hua dekhana chahate haian. parantu vah unaki kalpana hai. bhagavan ko apani maryada ke aandar baandh rakhane ki unaki yah kalpana sachamuch hasyaspad hi hai. bhagavan bhagavan hi haian-unaki lilaoan ki pariksha hamari mayachchhann buddhi nahian kar sakati. ap shrikrishn ka bhajan-chintan kijiye. bhajan ke pratap se unaki kripa ke dvara shuddh mati ke prapt hone par ap shrikrishn ke vrajacharitr ka mahattv kuchh samajh sakeange. unaka ujjval charitr dekhana ho to unaki shrimadbhagavadgita ko dekhiye, jisamean kahian bhi kiantu-parantu ke liye guanjaish nahian hai. isaka yah arth nahian hai ki unaka vrajacharitr ujjval nahian hai. vah to paramojjval hai aur param pavitr hai, parantu pahale ujjval ki upalabdhi hone par hi paramojjjaval ki or agrasar hua ja sakata hai. gita ke charam upadesh bhagavath-sharanagati ko prapt hone par hi age chalana sambhav hai. jo unake gitokt ujjval charitr ko samajhe bina hi unake param ujjval vrajacharitr ki alochana karane ka dussahas karate haian, unaki vivek ki aankhean chauandhiya jati haian aur ve apane ko ek vilakshan aandhere mean pate haian, jo unaki aankhoan ke n sahane yogy atyantik prakash ke karan utpann hota hai. isi se ve vastavik rahasy ko n samajhakar nana prakar ke kutark karake shribhagavan par dosharopan karate haian ya unake ukt charitr ko mithya kahakar b de bhayanak pap-pank mean apane ko phansa lete haian. isaka yah arth nahian hai ki maian vrajacharitr ke rahasy ko poornataya janata hooan. maian to unake ujjval gita-rahasy ko bhi nahian janata. apane prashnoan ke uttar mean meri apani ‘sammati’ poochhi, isi se kuchh likh raha hooan. yahi thik rahasy hai, yah mera dava nahian hai. apake lambe prashnoan ka alag-alag uttar n likhakar sankshep mean ek hi sath likhata hooan. koee bat chhoot jay to kshama kijiyega. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj