shriradha madhav chintan -hanuman prasad poddar
gopihriday mean prem-samudrsaprem harismaran. apaka kripapatr mila. vastav mean ye goparamaniyaan prem-jagath ki to param adarsh haian hi, nari-jagat mean bhi inaki kahian tulana nahian hai. vishv to kya, bhagavat-rajy mean bhi kisi bhi nari ke charitr mean nari-jivan ki mahimamayi seva ki aisi adarsh manohar sahaj moorti ka vikas nahian hua. savitri, arudhanti, lopamudra, uma, rama- kisi ki upama shrigopagannaoan ke sath nahian di ja sakati. atm sukh-lalasa ki gandh se rahit hokar keval apane priyatam shrikrishn ko sukhi karane ke liye hi jivan dharan karana, lok-paralok, bhog-moksh-sab kuchh bhoolakar priyatam ki ruchi ke anusar apane jivan ki kshan-kshan ki samast kriyaoan ka sahaj sampadan karana hi gopi-prem hai. shrikrishn svayan bhagavan haian, unamean kisi bhi vasana-kamana ka prithakh astitv nahian hai; par ve param premaspad bhagavan shrigopagannaoan ke prem-sukh ka asvadan karane-karane ke liye apane bhagavatsvaroopaman mean nity nayi-nayi vichitr vasanaoan ka uday karate haian aur bhagavan ki un pratikshan uday hone vali nity-navin vasanaoan ke anukool apane ko nirman karake bhagavan ko sukh pahuanchana keval shrigopagannaoan ke hi shakti-samarthy se sambhav hai. bas, priyatam ki ruchi ko-chah ko poorn karana hi jinake jivan ka svaroop hai, jinaki pratyek sphurana mean, pratyek sankalp mean, pratyek cheshta mean, pratyek shabd mean aur pratyek kriya mean keval premaspad shrikrishn ki divy premajanit vasana poorti ka hi sahaj saphal prayas hai, un shrigopaanganaoan ki tulana kahian, kisi se bhi nahian ho sakati. shrigopaanganaoan mean madhur bhav ki poorn abhivyakti hai. is madhur bhav se hi madhur ras ka prakaty hota hai. ek mahatma ne bataya hai ki yah madhur ras tin prakar ka hota hai. tinoan hi atyant moolyavanh haian, par ek ki apeksha doosara adhik utkrisht aur moolyavanh hai. jaise maniyaan tin prakar ki hoti haian- sadharan mani, chinta mani aur kaustubh mani. sadharan mani ka jaisa sadharan mooly hota hai, vaise hi shrikrishn ke prati kubja ki priti ka mooly sadharan hai. shrikrishn-sampark se mahabhaga hone par bhi usamean shrikrishn kiseva karane keval apane ko hi sukh pahuanchane ka sandhan tha. isi se use ‘durbhaga’ kaha gaya. chintamani jahaan-tahaan sahaj mean nahian milati. usaka mooly bhi bahut adhik hai. sab log utana mooly de nahian sakate. vaise hi shrikrishn ki pataraniyoan ki divy priti hai. shrikrishn ka sukh aur apana bhi sukh- unamean is prakar ka ubhay-sukhi bhav bana rahata hai; isaliye unaki is rati ka nam samajjasa hai. shrigopaangana ka prem sakshath kaustubhamani ke sadrish hai. chinta mani to das-bis bhi mil sakati haian, par kaustubhamani to ek hi hai aur vah keval shribhagavan ke kanth ka hi bhooshan hai, vah doosari jagah kahian bhi nahian milati. isi prakar shrigopaangana ki priti bhi shrikrishn ki madhur lila sthali vraj ke siva anyatr kahian nahian milati. aisa prem shrigopaangana hi janati hai, kar sakati hai aur yah prem is prem ke ek matr patr shrivrajendranandan shyamasundar muralimanohar gopi vallabh shrikrishn ke prati hi ho sakata hai. is divy prem-sudha-ras ka anant agadh samudr nity-nity laharata rahata hai- gopi hriday mean. isi se vah anupamey, atulaniy aur apramey hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj