shriradha madhav chintan -hanuman prasad poddar
bhagavatprem ki prapti ka sadhan-utkat chahshribhagavan ke prem ki prapti bahut hi durlabh hone par bhi bhagavatkripa se usi ko ho sakati hai aur sahaj hi ho sakati hai, jo vastav mean use chahata hai. chahata vahi hai, jo prem ke mooly mean sarvasv arpan karane ko taiyar hai- yadyapi bhagavatprem kisi kimat par nahian milata; kyoanki vah amooly hai. ‘kaivaly’ ki kimat bhi use kharidane ke liye paryapt nahian hai. yoan kahana chahiye ki bhagavatprem kharida hi nahian ja sakata. vah usi ko milata hai, jisako kripa karake bhagavan dete haian aur dete usako haian jo sarvasv unake charanoan par nyochhavar karake bhi apane prem ka apatr manata hai aur pal- pal mean premaspad prabhu ke prem par mugdh hota rahata hai. prem n to kisi bhi upay se milata hai aur n usake liye samay ki hi shart hai. prem ke marg mean kisi bhi shart ke liye guanjaish nahi hai. yahaan to bina shart ka samarpan hai. sab kuchh de dale, tan-man arpan kar de. murali ki bhaanti prem-tattv hriday ko shoony kar de aur badale mean kuchh bhi n chahe. chahe to yahi chahe ki ‘is shoony hriday ka bhi us premaspad ko pata n lag jay; kyoanki shoony hone par bhi yah prem ke yogy nahian hai. usaka pavitr prem yahaan ayega, is hriday mean usaka pravesh hoga to is prem ki pratishtha hi ghat jayagi. prem ke liye sarvatha ayogy mujhako prem n dene mean prabhu ke prem ki shobha hai, parantu vah param premaspad itane par bhi n jane kyoan mujhase prem karata hai. kya vah svayan apani prem pratishtha bhool gaya hai, jo mujh-sarikhe tyag ki smriti rakhane vale tyagabhimaniyoan ki or nirantar premadrishti se dekhata hai aur mujhamean bhi prem ka astitv manata hai.’ svabhavik hi sarvarpan ke pashchath jab is prakar ka bhav hota hai, tab bhagavan ke prem ka pavitr pradurbhav hriday mean hota hai. prem to pratyek jiv ke antar mean bhagavanh ka diya hua hai hi, vah vishayanurag ke dridh aur mote achchhadan se avrit hai- vishayasakti, mamata aur aanhakar ke kale parde se dhaka hai. is avaran aur achchhadan ke hatate hi vah nirmal aur pavitr roop mean prakat ho jata hai. yah prakaty hi prem ka uday hai. atev jab tak vishayasakti, mamata aur aanhakar door n hoan, tab tak bhagavanh ke gun-mahatmy, saundary-madhury, karuny adi ke shravan-manan se vishayasakti ko, param atmiy bhav ke nirantar anuchintan aur nishchay se vishay-mamatv ko aur sharanagati ke bhavako ahankar ko hatate aur mitate rahana chahiye. sath hi bhagavachchintan ka satat abhyas karana chahiye. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj