vishay soochi
shriradha madhav chintan -hanuman prasad poddar
parishishtshriradha, shriradha-nam aur radha-upasana sanatan haikuchh mahanubhavoan ka kathan hai ki shrikrishn charitr mean gopicharitr ka, khas karake shriradha charitr ka samavesh atyant adhunik hai. kuchh log to yahaan tak kahate haian ki ‘adhik-se-adhik tin-char so varshoan se hi isaka prachalan hua hai. n to prachin granthoan mean radha ka nam hai, n khas prachinatam puranoan mean hi. shrimagavat mean bhi radha ka nam nahian hai.’ yadyapi siddh tatha sadhak bhaktoan ki drishti mean in sab alochanaoan ka tanik bhi mahattv nahian hai. siddh to apane pratyaksh anubhav se bhagavan shrikrishn, shriradha aur shrigopijan ki satyata ko jan chuke haian tatha sadhak apani shraddha ki aankhoan se nity hi unako dekhate rahate haian- par sabhi ke liye aisi bat nahian hai. aise logoan ke liye yah nivedan hai ki shriradha nity haian aur shriradha ka nam tatha unaki upasana sanatan hai. mahakavi bhas ke dvara ‘balacharit’ natak mean gopiyoan ka prasagan tatha unake roop-saundary ka b da sundar varnan ata hai. bhas ka samay vidvan log eesapoorv chaturth shati se lekar eesa ki tritiy shati manate haian. tritiy shati bhi mana jay to bhi ‘balacharit’ ab se lagabhag 1700 varsh poorv ki rachana hai. hal ki ‘gaha sattasee’ (gatha saptashati) ki rachana eesa ki pratham shati mean to mani hi jati hai; kyoanki hal ka sanskrit nam shalivahan tha jo eesa ki pratham shati mean pratishthanapur mean rajay karate the. unaka kathan hai ki prakrit ki karo doan gathaoan mean se chunakar unhoanne yah saras sangrah kiya hai. atev in gathaoan ko unase bhi pahale ki manana p data hai. is ‘gahy sattasee’ mean shriradhika (rahika) krishn (kanh) aur shrikrishnajanani yashoda (jasoa) tatha vrajavadhoo gopagannaoan (babahoohian) ka spasht ullekh hai. dekhiye-
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